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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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146<br />

Chapter 4 - Signs & Symbols<br />

German saying: "Der Meister vom Stuhl nimmt Beratungsgegenstände 'unter den<br />

Hammer.' " 409<br />

In England and continental Europe, the gavel <strong>of</strong> the Worshipful Master is<br />

also called "Hiram" 410 , alluding to the perfect order which the supervising Grand<br />

Master Hiram Abiff induced into his craftsmen at the building <strong>of</strong> Solomon's<br />

temple. In French, the rarely used and in<strong>of</strong>ficial expression for "top secret" is<br />

"under the hammer": "Sous le maillet. Expression quelque peu familière et non<br />

rituelle, signifiant tantôt 'confidentiel.' " 411 <strong>The</strong> two Wardens, when assuming<br />

their stations, in 18 th century France were called "gavels <strong>of</strong> the Occident":<br />

"Maillets de l'Occident. Expression qui signifiait, au XVIIIe siècle, remplir les<br />

<strong>of</strong>fices de 1er et de 2e Surveillants." 412<br />

<strong>The</strong> complementary tool <strong>of</strong> the gavel is the chisel. Together, these tools are<br />

used to impose the stonemason's will on a stone. Symbolically, the character <strong>of</strong> a<br />

candidate, who is still a "rough stone," can thus be smoothed. <strong>The</strong> gavel as the<br />

active element hits the passive chisel, which then directs the force. <strong>The</strong>refore, the<br />

gavel, being associated with the active will, is an emblem <strong>of</strong> the Worshipful<br />

Master and the two Wardens. During the initiation ceremony, the sword replaces<br />

the function <strong>of</strong> the chisel as the Worshipful Master places his sword on the<br />

candidate's shoulder, hitting its blade with the gavel. 413<br />

In the Mark Mason catechism at the end <strong>of</strong> the ceremony, the candidate<br />

answers to the question how he was received: "On the edge <strong>of</strong> the engraver's<br />

chisel, applied to my naked left breast, and under the impression <strong>of</strong> the mallet<br />

[...]". 414 This is to teach "that the moral precepts <strong>of</strong> this degree should make a<br />

deep and lasting impression" 415 upon his mind and future conduct. In Duncan's<br />

ritual, we find the following explanation <strong>of</strong> these two symbols:<br />

<strong>The</strong> chisel morally demonstrates the advantages <strong>of</strong> discipline and<br />

education. <strong>The</strong> mind, like the diamond in its original state, is rude and<br />

unpolished, but as the effect <strong>of</strong> the chisel on the external coat soon<br />

presents to view the latent beauties <strong>of</strong> the diamond, so education<br />

discovers the latent beauties <strong>of</strong> the mind [...].<br />

<strong>The</strong> mallet morally teaches to correct irregularities, and to reduce man<br />

to a proper level; so that by quiet deportment he may, in the school <strong>of</strong><br />

discipline, learn to be content. What the mallet is to the workman,<br />

enlightened reason is to the passions: it curbs ambition, it depresses<br />

envy, it moderates anger, and it encourages good dispositions [...]. 416<br />

409<br />

Cf. IFL, p. 664/665.<br />

410<br />

MD, p. 275.<br />

411<br />

Cf. DFM, 164-165.<br />

412<br />

Ibid.<br />

413<br />

Cf. Béresniak, p. 52.<br />

414<br />

Cf. Duncan, p. 177.<br />

415<br />

Ibid.<br />

416<br />

Ibid, p. 171.

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