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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 9 - Masonic and Anti-Masonic Literature 751<br />

Many wrong conceptions <strong>of</strong> <strong>Freemasonry</strong> found their way into the public<br />

belief by anti-Masons (<strong>of</strong>ten former Masons who published ritual exposés),<br />

charlatans and degree inventors. One <strong>of</strong> the latter was Cagliostro, an Italian who<br />

lived 1743 - 1795 and traveled Europe garnering considerable sums by means <strong>of</strong><br />

chemical mixtures, tricks, and cheats. He invented the Egyptian Rite and called<br />

himself the Great Kophta, hence Goethe's Großkophta. <strong>The</strong> Masons condemned<br />

him for erecting bodies that were not Masonic, and the Vatican confined him for<br />

having formed societies and conventicles <strong>of</strong> Freemasons, and sentenced him to<br />

life imprisonment, under which he died.<br />

Another charlatan living a century later was a French writer, appearing under<br />

the pen name Leo Taxil (1854-1907), who deceived the Masons into thinking<br />

that he was anti-Catholic and the Catholics into thinking him anti-Masonic. He<br />

began his anti-Masonic crusade in 1886 when publishing his book Brothers<br />

Three Points, <strong>of</strong> which a German translation appeared under Jesuit auspices and<br />

those <strong>of</strong> the German Roman Catholic Church: "Taking his cue from the Pope's<br />

Encyclical, Taxil depicted <strong>Freemasonry</strong> as a sect <strong>of</strong> Devil-Worshipers, drawing<br />

on his lively imagination in the most abandoned manner to relate all sorts <strong>of</strong><br />

weird and revolting Masonic procedures, even declaring that the candidates were<br />

instructed in the commission <strong>of</strong> murder." 1873 With extreme sang froid, Taxil<br />

invented a character called Diana Vaughan, allegedly a daughter <strong>of</strong> a director <strong>of</strong><br />

a school for Satanism in Louisville, Kentucky. He even gained a special<br />

audience with Pope Leo XIII in 1887, who was just about to publish a series <strong>of</strong><br />

Bulls and Encyclicals against <strong>Freemasonry</strong> (Humanum Genus in 1884, Ab<br />

Apostolici in 1890, and Praeclara in 1894). Taxil promised to present his Miss<br />

Vaughan in a Roman Catholic Congress in 1896 at Trente.<br />

On this Congress, however, Taxil suddenly declared that all he had written in<br />

the past twelve years was a fraud, and thanked the Roman Catholic Church for<br />

1873 CME, p. 647.

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