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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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96<br />

Chapter 3 - Overview <strong>of</strong> Rites<br />

Concluding, we can say that by claiming Masonic history as their own, the<br />

black Masons have achieved a special status in society. Of course, this is mainly<br />

a psychological phenomenon, since it cannot be expected from white Masons to<br />

agree with the black Masons' interpretation. However, it has given the blacks a<br />

positive heritage, something to be proud <strong>of</strong>, since Masonry is considered a haven<br />

<strong>of</strong> freedom and liberty <strong>of</strong> thought and speech, as well as <strong>of</strong> democratic and<br />

cultural values. This new pride helps black middle-class Masons to overcome<br />

their slave past and see themselves as worthy individuals in modern society.<br />

Prince Hall Masonry is characteristic <strong>of</strong> the black middle class. <strong>The</strong>re are other,<br />

more aggressive associations that have tried to do the same for the black third<br />

class:<br />

Because <strong>of</strong> these psychological effects, the institution <strong>of</strong> Masonry has<br />

done for the black middle class in a moderate way what the heterodox<br />

religious cults have done for the black lower class - cults like the Black<br />

Muslims, the Black Jews or Father Divine's movement. Both perform<br />

the important role <strong>of</strong> stripping their adherents <strong>of</strong> their slave past and<br />

giving them a new identity and sense <strong>of</strong> self-respect (sometimes to the<br />

extent <strong>of</strong> giving them a new name); and providing a philosophy-history<br />

that explains their past (which is glorious), their present (which is<br />

meaningful and pregnant with prospects), and their future (which is<br />

apocalyptic and millennial), and which foresees the black man<br />

inheriting the earth. 266<br />

3.3.3 Black Masonic Self-Definition<br />

<strong>The</strong> extent to which the black Masons adapt white Masonry, including its<br />

most racist features, is astonishing. Black Masons want to earn the recognition <strong>of</strong><br />

their white brethren, whatever it may cost. <strong>The</strong>y even continue to use as legal<br />

texts the antiquated, politically incorrect, and fundamentally racist writings <strong>of</strong><br />

white Masons. One <strong>of</strong> the most widely and highly respected white Masonic<br />

authorities is Albert Mackey, the author <strong>of</strong> the dictionary we have quoted so<br />

<strong>of</strong>ten in this dissertation. Mackey was an "antebellum Charleston gentleman who<br />

believed in the innate inferiority <strong>of</strong> Negroes and the absolute ineligibility <strong>of</strong><br />

blacks to join the Order" 267 , who explicitly states his view <strong>of</strong> the race question in<br />

his books. However, the great importance <strong>of</strong> Mackey for understanding Masonic<br />

law makes it impossible for black Masons not to refer to his works - even if they<br />

are confronted with a long-standing undercurrent <strong>of</strong> hostility and racial<br />

prejudice.<br />

266 Muraskin, p. 199.<br />

267 Ibid, p. 215.

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