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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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634<br />

Chapter 7 - Rituals<br />

Our hope is in the aftermath -<br />

Our hope is in HEROIC MEN,<br />

Star-led to build the world again.<br />

To this event the ages ran;<br />

Make way for BROTHERHOOD - make way for Man 1579 .<br />

<strong>The</strong> symbol <strong>of</strong> "building the world again" is an idea which the Woodmen<br />

have in common with the Masons. <strong>The</strong> metaphors "clearing the way" and<br />

"breaking the dead branches from the path" stems from the Woodmen<br />

terminology and mean to purge and prepare for a new world created by<br />

heroes/brethren led by a star, i.e. under God's guidance.<br />

Contrary to <strong>Freemasonry</strong>, the Closing Ceremony <strong>of</strong> the Woodmen is held in a<br />

rather casual tone. Thus, the closing <strong>of</strong> the Camp is executed with the fraternal<br />

greeting "Good night! Good night!" (p. 13), a familiarity not to be found in<br />

Masonry. Likewise, the <strong>of</strong>ten encountered exclamation "All is well" (p. 9) is<br />

opposed by the serene "So mote it be" <strong>of</strong> the Masons. Corresponding to a<br />

Masonic lodge, the Woodmen also have a Closing Ode:<br />

Long live our order bright,<br />

Offspring <strong>of</strong> truth and right,<br />

Sent from above.<br />

Long may our Neighbors stand,<br />

A firm, united band,<br />

Strong pillars in our land,<br />

Our pride and love.<br />

<strong>The</strong> image <strong>of</strong> a brotherly band and <strong>of</strong> being the pillars <strong>of</strong> society is conform<br />

with the Masonic imagery. <strong>The</strong> order also conceives itself as being God-given<br />

and the <strong>of</strong>fspring <strong>of</strong> truth and right, which are tenets <strong>of</strong> <strong>Freemasonry</strong>.<br />

Opposed to <strong>Freemasonry</strong>, the Camp <strong>of</strong> the Woodmen is a place <strong>of</strong> fun and<br />

frolic, thus bearing slight resemblance to the Grotto and the Shrine. In the<br />

Fraternal Degree, several tests are made with the candidate, however, the use <strong>of</strong><br />

the Ferris-wheel goat, <strong>of</strong> spankers, judgment stand, trick chair, electrical<br />

appliances, and other appliances which could harm the candidate are strictly<br />

forbidden (cf. p. 50). <strong>The</strong> candidate is placed upon the Camp goat (cf. illustration<br />

in chapter 9.3, "Riding the Goat") and ridden around the hall. <strong>The</strong>n there is the<br />

sawing test, which is to demonstrate the candidate's ability to earn his living by<br />

manual labor: he is placed at a sawbuck with a tough stick <strong>of</strong> wood which he has<br />

to saw as quickly as possible. Afterwards, he is tested as to his ability to act<br />

wisely in danger: the candidate is given an iron wedge which he has to place<br />

upon a hook attached to a rope running through a suspended pulley. <strong>The</strong>n the<br />

candidate is placed beneath it, however, the metal wedge has secretly been<br />

1579 It might seem as if the ritual were a little sexist; this is not the case. According to p. 17, it is<br />

prepared "for use in men's Camps. However, it may be used in mixed Camps by changing the<br />

pronouns [...]."

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