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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 7 - Rituals 395<br />

Red Cross <strong>of</strong> Constantine, to view one <strong>of</strong> this species also, before we shift to the<br />

female (androgynous) orders, and hereafter to Masonic youth orders. <strong>The</strong>se<br />

chapters are not intended to be exposés <strong>of</strong> rituals (which, by the way, were<br />

published several times before by anti-Masons and Masons alike), but shall serve<br />

the purpose <strong>of</strong> illustrating and analyzing the rich symbolic material contained<br />

within the ritualistic diction. This can be achieved by comparisons with Masonic<br />

manuals and handbooks, with the help <strong>of</strong> Masonic dictionaries and<br />

encyclopedias, and other secondary literature material. If the reader has kept in<br />

mind the technical terminology <strong>of</strong> Chapter 5., and the peculiarities <strong>of</strong> the<br />

Masonic language explained in Chapter 6., it will not be too difficult to<br />

understand the "secret language" <strong>of</strong> the rituals. What mainly interests us in the<br />

following sub-chapters is this very language, <strong>of</strong> which a Mason has said:<br />

What a library might be thus written on the language <strong>of</strong> our Ritual! To<br />

the etymological historian all <strong>of</strong> its words would be so many thousands<br />

<strong>of</strong> windows, many <strong>of</strong> them <strong>of</strong> richest stained glass, opening back on<br />

such panoramas <strong>of</strong> the past as would amaze us. <strong>The</strong> philosophies <strong>of</strong> the<br />

eighteenth century would be there, the many colored gild life <strong>of</strong> the<br />

Middle Ages, theorems <strong>of</strong> the Arabic mathematicians, reveries <strong>of</strong> the<br />

kabbalists [sic], guesses <strong>of</strong> the occultists, thoughts <strong>of</strong> Greek<br />

philosophers, visions <strong>of</strong> Hebrew prophets, the twilight mysteries <strong>of</strong><br />

Egypt. 1262<br />

7.1.1 Improvement <strong>of</strong> the Individual: the<br />

Three Degrees <strong>of</strong> Craft Masonry 1263<br />

This section will deal with "Craft Masonry" (BE) or "Blue Masonry" (AE),<br />

i.e. the first three degrees (Entered Apprentice, Fellow Craft, and Master Mason)<br />

that constitute the basis <strong>of</strong> the Masonic system.<br />

Anthony Nizzardini printed the ritual chosen for this chapter in New York,<br />

N.Y. in 1980. <strong>The</strong> illustrations were taken from Duncan's Masonic Ritual and<br />

Monitor from the turn <strong>of</strong> the last century, and from Standard <strong>Freemasonry</strong><br />

Illustrated (1921). Concerning the outer form <strong>of</strong> the ritual, each <strong>of</strong> the three<br />

degrees consists <strong>of</strong> three parts, viz. an Opening Ceremony, a Ceremony <strong>of</strong><br />

Initiation (1. Advancing, 2. Passing, 3. Raising), and a Closing Ceremony.<br />

We would like to attribute to the three degrees the maxims 1. "look inside<br />

yourself," 1264 2. "look around yourself," and 3. "look above yourself," for in this<br />

1262 Quoted from Bro. Elmer Mantz, New York: "A New Interpretation <strong>of</strong> History," printed in <strong>The</strong><br />

Builder, volume XII, from 1926, p. 19.<br />

1263 If not otherwise noted, the quotations for this section are taken from a ritual published by<br />

Anthony Nizzardini, New York, N.Y. in 1980.<br />

1264 In the German ritual, the essence <strong>of</strong> the First Degree is clearly the "nosce te ipsum," i.e. "know<br />

thyself." In the American First Degree, the self- improvement is more evident than the self-

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