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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 10 - Conclusion 847<br />

uniformity with the help <strong>of</strong> the "Conservators <strong>of</strong> Symbolic Masonry" under his<br />

guidance. As "Chief Conservator", he sent confidential circulars to Masons all<br />

over America in 1860, in order to give them an outline <strong>of</strong> his plans. As is shown<br />

in Coil's Masonic Encyclopedia, he was heavily opposed:<br />

Fulminations against the Conservators soon broke out. In 1862, they<br />

were attacked in the communications <strong>of</strong> the Grand Lodges <strong>of</strong> Illinois,<br />

Kentucky, and Maine; in 1863 in Missouri, Colorado, Illinois, Kansas,<br />

Maryland, Minnesota, New Hampshire, Ohio, Oregon, and Wisconsin;<br />

in 1864 in Michigan, New Jersey, Iowa, and Kentucky; and in 1865 in<br />

New York. 2080<br />

Although not all <strong>of</strong> these Grand Lodges took action, some <strong>of</strong> them severely<br />

denounced Morris, and the Grand Lodge <strong>of</strong> Missouri even required its members<br />

to take an oath renouncing the "Conservators." Reasons for the objections were<br />

that the "Conservators" had violated the landmarks as well as the obligation not<br />

to publish Masonic secrets, that their ritual was not the true Webb-Preston work,<br />

that their scheme was clandestine, mercenary and placed the control <strong>of</strong> the ritual<br />

in the hands <strong>of</strong> a single man, that the Grand Lodge had not approved this new<br />

work, and that the cipher was shameful. Morris, seeing his system having failed<br />

which brought him bad repute for several years, dissolved the "Conservators" in<br />

1865, and the excitement ebbed away.<br />

In order to demonstrate the general sentiments among Freemasons during the<br />

so-called "ritual question" in the 1860s, it is important not to hear only the grand<br />

orators', lecturers' or encyclopedists' point <strong>of</strong> view, but also the one <strong>of</strong> the<br />

common members <strong>of</strong> the Craft. This can be done for example by analyzing the<br />

attacks found in letters to the editors <strong>of</strong> contemporary monthlies. In the following<br />

we are going to cite a heavy complaint by a reader who undersigned with<br />

MASTER in a letter to Cornelius Moore, the editor <strong>of</strong> the Masonic Review,<br />

appearing in N° 27 from the year 1862 under the headline "Ritualism in Indiana,"<br />

in which the reader condemns in a chauvinistic way all "foreign interventions" in<br />

his State's "domestic affairs":<br />

You are fully aware <strong>of</strong> the agitation <strong>of</strong> this question, superinduced by<br />

Bro. Rob. Morris, <strong>of</strong> Kentucky, with his so-called Webb Work, par<br />

excellence, and his system <strong>of</strong> secret agencies, conservators, keys, etc.<br />

This unsolicited interference in our domestic affairs by a brother<br />

from another jurisdiction, has created a good deal <strong>of</strong> uneasiness, and a<br />

considerable acrimony <strong>of</strong> feeling - for we in Indiana have a<br />

reasonable share <strong>of</strong> State pride, and the vanity to believe that we<br />

are capable <strong>of</strong> taking care <strong>of</strong> the Royal Art within our jurisdiction<br />

without any 'foreign intervention.' 2081<br />

2080 CME, p. 568.<br />

2081 Moore, Masonic Review, N° 27, p. 109.

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