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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 4 - Signs & Symbols 251<br />

mosaics [...] obviously represent the earth - not the whole world so much, as the<br />

part <strong>of</strong> it on which their interest centers, their fields. But with it are represented<br />

the clouds, rain, lightning, the cardinal points, and last the growing and blooming<br />

vegetation." 712<br />

Sand mosaic used in the Powamu ceremonies by the Oraibi Hopi Indians<br />

(<strong>The</strong> four bars <strong>of</strong> the interior square represent the four cardinal points <strong>of</strong> the compass, while the<br />

circular diagrams represent squash blossoms and the spots other flowers. <strong>The</strong> semi-circles at the<br />

bottom are conventional clouds dropping rain.)<br />

"Holy grounds," sacred marches, and ritualistic ceremonies within an<br />

enclosure are found not only in antiquity. <strong>The</strong>y are also prevalent in the chivalry<br />

<strong>of</strong> royal courts <strong>of</strong> the Middle Ages, some ceremonies having been preserved<br />

even until today. <strong>The</strong>y can be found in the Celtic culture, in Europe, in Asia<br />

(especially in India and Tibet). <strong>The</strong>se travels and circumambulations are not<br />

intrinsically <strong>of</strong> Masonic nature but preexisted independently as cultural<br />

elements. Masonry adopted them for its needs: "[w]e must beware <strong>of</strong> seeing<br />

<strong>Freemasonry</strong> wherever we find circumambulation, ritual steps and turning to the<br />

four cardinal points; for it must always be remembered that <strong>Freemasonry</strong> is not<br />

the genus, but the species, or even only a variety <strong>of</strong> the species. We may interpret<br />

the Masonic usage in the light <strong>of</strong> the rest <strong>of</strong> the material but not vice versa." 713<br />

712 Ibid.<br />

713 TRMC, p. 185.

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