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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 10 - Conclusion 837<br />

this testing is normally quite rigorous.[...]" 2048 Lodges that verify whether visitors<br />

are Freemasons in this fashion waive the vouching procedure.<br />

<strong>The</strong> clothing custom likewise varies in different countries, and this topic is<br />

dealt with very earnestly. Thus, wearing jewels <strong>of</strong> the Holy Royal Arch degree is<br />

allowed in English lodges, in addition to Craft jewels, while "[t]his is not the<br />

case in Ireland. In short, the wearing <strong>of</strong> non-Craft regalia <strong>of</strong> any kind is<br />

prohibited in Irish lodges. Visitors will notice that, unlike English practice, Irish<br />

Past Masters do not wear a Past Master's Collar. However, Irish Past Masters do<br />

wear a Past Master's jewel, <strong>of</strong>ten on a cord around the neck." 2049 <strong>The</strong> hat example<br />

given in a letter to the editor <strong>of</strong> the Masonic Review, N° 31, 1866, outlines<br />

clearly the orthodoxy which some brethren or bodies claim for their customs.<br />

Just like religions, philosophies, politics, etc., they simply argue that their way is<br />

the only true and right one, since they have never seen another one, and when<br />

confronted with one, they ridicule it. This hat example can stand as a pars pro<br />

toto, because it is also valid for rituals and degrees, as will be shown later:<br />

A man with limited views, and who has never been outside his own<br />

neighborhood or jurisdiction, is accustomed to seeing the hat worn, and<br />

in his view it would be very heterodox to wear any thing else. If he were<br />

to travel a little, he would find Lodges where the venerable threecornered<br />

chapeau is worn as the <strong>of</strong>ficial covering, and the members<br />

believe it is the only proper style. A little further, and he would find a<br />

Lodge where the turban is used, and a hat would be denounced as<br />

decidedly heterodox. In the next nation or jurisdiction he would find a<br />

cap worn, perhaps adorned with a feather and ornamented with tinselry.<br />

Now for the question <strong>of</strong> orthodoxy: the principle at stake is that the head<br />

must be covered; but whether with a hat, cap, scone-bonnet, or turban, is<br />

a matter <strong>of</strong> indifference. 2050<br />

<strong>The</strong> writer the article above then states that a hundred years before, the<br />

members <strong>of</strong> lodges in some jurisdictions used to wear swords, knee-buckles,<br />

white vests, round coats etc., which to the critics <strong>of</strong> his time, 1866, would have<br />

sounded completely preposterous: "A hat, and nothing but a hat, must be<br />

worn," 2051 they would insist with the utmost stoicism. He goes on ironically,<br />

[a]nd to introduce silk stockings, knee-buckles and breeches into a<br />

Lodge, - to create light by gas or fulminating powder, or any other<br />

contrivance than a tallow candle, - why it is preposterous, unmasonic, in<br />

violation <strong>of</strong> the landmarks! Take away the charter at once, before the<br />

2048 Ibid, p. 138.<br />

2049 Ibid, p. 128/129.<br />

2050 Moore, Masonic Review, N° 31, 1866, p. 262.<br />

2051 Moore, Masonic Review, N° 31, 1866, p. 262.

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