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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 5 - Technical Terminology 323<br />

This long process was a consequence <strong>of</strong> the admittance <strong>of</strong> non-masonic members<br />

into the lodges, who were noblemen, members <strong>of</strong> the royal court, or men <strong>of</strong><br />

different pr<strong>of</strong>essions, all called "accepted" Masons. <strong>The</strong>y brought with them<br />

transcendental and Rosicrucian ideas, which changed the pure operative<br />

symbolism <strong>of</strong> the craft. This developed into the "Craft," the "Royal Art," as we<br />

know it today. (See also Chapter 2.) <strong>The</strong> IFL defines the lodges in which the<br />

operative masons and the speculative Freemasons met as follows: "Im<br />

Sprachgebrauch der freimaurerischen Geschichtsschreiber bedeutet daher<br />

operativ die Werkloge, spekulativ dagegen die geistige Freimaurerloge." 988 <strong>The</strong><br />

word, "speculative," was first mentioned in an operative masonic manuscript in<br />

the early 15 th century, but was not used Masonically as a technical term before<br />

the middle <strong>of</strong> the 18 th century:<br />

Speculate means to contemplate, to ponder, to meditate, to theorize, and<br />

to conjecture. <strong>The</strong> word was first used Masonically in the Cooke MS. <strong>of</strong><br />

the early 15 th century. [...] ... the word was there used in the sense <strong>of</strong><br />

theoretical or academic as distinguished from actual working with stone.<br />

[...] <strong>The</strong> terms used in Scotland were Domatic for the operative and<br />

Geomatic for the speculative. <strong>The</strong> word, speculative, came into Masonic<br />

use about the middle <strong>of</strong> the 18 th century. [...]<br />

Speculative <strong>Freemasonry</strong> is also called symbolic <strong>Freemasonry</strong>, since<br />

the working tools <strong>of</strong> operative Masonry are used as symbols to teach<br />

moral and philosophical lessons. 989<br />

23. Spurious <strong>Freemasonry</strong><br />

According to Coil, "[a]ny pretended <strong>Freemasonry</strong> or body that is prohibited<br />

or not genuine, authorized, or legitimate is called spurious or clandestine. 990 This<br />

definition dates back to Dr. George Oliver, a prominent English Freemason who<br />

lived from 1782 till 1867. He was one <strong>of</strong> the most voluminous writers on<br />

<strong>Freemasonry</strong>, but, as Coil states, "not a reliable one." 991 His biographers attribute<br />

to him "a too easy credulity and a too great warmth <strong>of</strong> imagination." 992 Oliver<br />

used the term "spurious" in a special sense, now obsolete. He thought that since<br />

the times <strong>of</strong> Adam there were two forms <strong>of</strong> Masonry, a "true and primitive<br />

<strong>Freemasonry</strong>," and a false doctrine. According to Oliver, real <strong>Freemasonry</strong> was<br />

inherited from Adam by Seth, and the false doctrine goes back to Cain. Whereas<br />

Seth, Enoch, and Noah preserved the true <strong>Freemasonry</strong> for future generations,<br />

Cain's false doctrine was introduced via the building <strong>of</strong> the tower <strong>of</strong> Babel and<br />

988 IFL, p. 1488.<br />

989 CME, p. 629.<br />

990 Ibid, p. 630.<br />

991 Cf. ibid, p. 456.<br />

992 Cited in CME, p. 456.

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