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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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842<br />

Chapter 10 - Conclusion<br />

metaphors from the realm <strong>of</strong> architecture and vegetable; the muddy streams, the<br />

rust, the moss and ivy, as well as the loose stones denoting old age and decay.<br />

<strong>Freemasonry</strong> is symbolized by a building, a temple <strong>of</strong> which the foundation is<br />

still sound, the pillars (that is, the ideas which support it) still visible, although its<br />

superstructure (that is its outward appearance) might be overgrown by plants,<br />

which denotes that the basics <strong>of</strong> the institution remained intact despite all the<br />

ritualistic changes. <strong>The</strong> second metaphorical paragraph compares <strong>Freemasonry</strong><br />

to the half-decayed bust <strong>of</strong> a hero, which in spite <strong>of</strong> all blemishes should be held<br />

in honor.<br />

Time alone cannot be held responsible for the necessity <strong>of</strong> ritualistic changes,<br />

but also the longing for more and more degrees by over-zealous young brethren,<br />

who wanted to climb the ladder <strong>of</strong> Masonic ranks higher and higher, and to<br />

decorate themselves with more and more badges, has played an important role.<br />

As seen in Section 5.7 on technical terminology, a French mock expression for<br />

such brethren was "Cordonnite."<br />

<strong>The</strong> difficulty, I think, lies in the warm and earnest, but indiscreet zeal<br />

<strong>of</strong> young brethren. <strong>The</strong>y are delighted with the mysteries <strong>of</strong> Masonry;<br />

and without stopping long enough to fully comprehend "that whereunto<br />

they have already attained," they are constantly looking forward for<br />

additional revelations. Almost without pausing, they have gone the<br />

whole mysterious round; and when, at last, they find themselves at the<br />

end, they begin to sigh "for more worlds to conquer!" 2064<br />

A reader <strong>of</strong> the Masonic Review wrote to the editor in 1868, demonstrating<br />

the lure <strong>of</strong> the fancy names <strong>of</strong> the new degrees, e.g. "Super Excellent" (which<br />

has been called by another Mason "that most unnecessary addition [...], invented<br />

most probably by some degree-vender" 2065 . In metaphorical language he calls<br />

this new-born degree a "bantling" which is taken "under the motherly wing" <strong>of</strong><br />

the Grand Lodge who "nurses it to maturity" and "adopts it to the family." Only<br />

with the help <strong>of</strong> the custodians <strong>of</strong> the ritual, the Grand Lodges, the bastard works<br />

are able to survive.<br />

<strong>The</strong>re has been in this country a morbid disposition for degrees -<br />

degrees - more degrees. A part <strong>of</strong> the Chapter degrees were<br />

manufactured in this country, and added to Capitular Masonry. <strong>The</strong>n,<br />

but a few years ago, the Council degrees were introduced; first peddled<br />

about and communicated at five dollars per head, and then advanced to<br />

the dignity <strong>of</strong> regular degrees, and a distinct organization, grand and<br />

subordinate. Now a third degree is added to cryptic Masonry, (socalled),<br />

and the "Super-Excellent" comes in with a promise <strong>of</strong> great<br />

beauty and advantage: and what is stranger still, the Grand Council <strong>of</strong><br />

2064 Moore, Masonic Review, N° 33, 1868, letter to the editor by PRUDENCE, p. 252.<br />

2065 Moore, Masonic Review, N° 35, 1869, p. 311.

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