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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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42<br />

Chapter 2 – Historical Background<br />

(5) the death <strong>of</strong> Abel,<br />

(6) the entry <strong>of</strong> Noah into the Ark,<br />

(7) the mourning <strong>of</strong> Joseph for Jacob,<br />

(8) an astronomical problem,<br />

(9) death and resurrection <strong>of</strong> Christ,<br />

(10) the persecution <strong>of</strong> the Templars or the execution <strong>of</strong> Jacques de Molai,<br />

(11) the violent death <strong>of</strong> Charles I,<br />

(12) a drama invented by Cromwell to aid him against the Stuarts,<br />

(13) a representation <strong>of</strong> Old Age,<br />

(14) the drama <strong>of</strong> regeneration,<br />

(15) a savage ceremony <strong>of</strong> initiation,<br />

(16) a reminder <strong>of</strong> the murder <strong>of</strong> Thomas à Becket,<br />

(17) an appropriate little drama to make a stirring ritualistic ceremony. 81<br />

This partial list does not include all suggestions. <strong>The</strong> political interpretations<br />

are refuted by Bankl as absurd. 82 <strong>The</strong> sense <strong>of</strong> the Hiramic legend as the quest<br />

for the "lost word," not mentioned in the list above, will be illustrated in Section<br />

8.1.1. on the ritual <strong>of</strong> the three Craft degrees. <strong>The</strong> American Christian<br />

"mainstream" Masons conceive the Hiramic legend primarily as a sublime lesson<br />

<strong>of</strong> immortality, and since this dissertation deals above all with <strong>Freemasonry</strong> in<br />

the United States, this interpretation will be accepted as a guideline through the<br />

following sections. For the Masonic candidate, Hiram Abiff thus symbolizes his<br />

way through life with all its trials and dangers, and a final reward in heaven: "We<br />

may find in the journey <strong>of</strong> Hiram the symbol <strong>of</strong> man's journey through life. In<br />

this journey, man encounters many obstacles [...]. <strong>The</strong>y may be considered as<br />

accosting him from the three aspects <strong>of</strong> his being -- the mental, spiritual and<br />

physical. Three <strong>of</strong> these enemies are Ignorance, Doubt, and Prejudice." 83<br />

However, the performance <strong>of</strong> the Third Degree ritual is not merely an illustration<br />

<strong>of</strong> symbols and moral teachings, but an "art," <strong>of</strong> which has been proudly said that<br />

[i]n the legend <strong>of</strong> Hiram we may find the lesson <strong>of</strong> immortality, and we<br />

may also find one <strong>of</strong> the greatest tragedies ever conceived by man.<br />

Edwin Booth, the famous Shakespearian actor, referred to the legend <strong>of</strong><br />

Hiram as the most sublime tragedy; and said that in its portrayal in a<br />

Masonic lodge, he would rather play that part without applause, than to<br />

play the greatest tragedy Shakespeare ever wrote. 84<br />

81<br />

Cf. CME, p. 316.<br />

82<br />

Cf. Bankl, p. 68.<br />

83<br />

Quoted from "<strong>The</strong> Symbolism <strong>of</strong> the Third Degree" by Ball, cited in Little Masonic Library, IV, p.<br />

198.<br />

84<br />

Ibid.

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