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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 7 - Rituals 579<br />

Hereafter, the Senior Princess explains the sign <strong>of</strong> the Second Epoch and the<br />

response to it, and states that the mystic number <strong>of</strong> this Epoch is three, alluding<br />

to the three daughters and the three friends <strong>of</strong> Job. <strong>The</strong> emblem is the Urn <strong>of</strong><br />

Incense, a common symbol <strong>of</strong> prayer and emblematical <strong>of</strong> the name <strong>of</strong> one <strong>of</strong><br />

Job's three daughters (cf. p. 76). <strong>The</strong> Honored Queen extends her hand toward<br />

the emblem <strong>of</strong> the urn, which is extended forward by the Senior Custodian.<br />

Third Epoch<br />

After the Guide has made the candidates "travel" through the Bethel, the<br />

Guide conducts them to the Honored Queen for the third and last lesson. <strong>The</strong><br />

Honored Queen appreciates that the Pilgrims have been indeed steadfast in their<br />

"search for knowledge," which reminds us <strong>of</strong> the search for light and knowledge<br />

in Masonry. She now orders the Guide to escort the candidates to the Fifth<br />

Messenger. <strong>The</strong> latter completes the story <strong>of</strong> Job, which is "a lesson <strong>of</strong> life":<br />

<strong>The</strong> members <strong>of</strong> this Order are just beginning the warfare <strong>of</strong> life - the<br />

trials <strong>of</strong> human existence. We are going forth on our pilgrimage filled<br />

with ambitions and hope. [...] <strong>The</strong>re may come a time when through<br />

adversity we may be tried for our faith in the Great Creator <strong>of</strong> Heaven<br />

and earth. (p.78/80)<br />

We see that the Job's Daughters conceive their existence as a pilgrimage, and<br />

thus name their candidates pilgrims. Corresponding to the "Great Architect <strong>of</strong> the<br />

Universe" <strong>of</strong> the Masons, they have the equally tolerant conception <strong>of</strong> a "Great<br />

Creator <strong>of</strong> Heaven and earth." <strong>The</strong> Fifth Messenger further admonishes the<br />

candidates to live so that the members <strong>of</strong> the order will be known throughout the<br />

land as true daughters <strong>of</strong> Job.<br />

<strong>The</strong>n, the candidates are led to the Honored Queen for the closing lessons.<br />

She explains to them the significance <strong>of</strong> the three principal <strong>of</strong>ficers, who are<br />

placed side by side in the East to represent the three daughters <strong>of</strong> Job (cf. p. 82).<br />

This is a parallel to Masonry ins<strong>of</strong>ar that the Worshipful Master represents King<br />

Solomon. <strong>The</strong> mystic number <strong>of</strong> the Third Epoch is five, alluding to the<br />

messengers who informed Job <strong>of</strong> his misfortune 1524 , and to the five Messengers<br />

relating this story to the Pilgrims in Job's Daughters. <strong>The</strong> emblem is the Horn <strong>of</strong><br />

Plenty, symbolizing the triumph <strong>of</strong> Job over the temptations <strong>of</strong> the Adversary<br />

and the reward for his faith. It is also symbolic <strong>of</strong> the name <strong>of</strong> one <strong>of</strong> Job's<br />

1524 According to Job, chapter 1, verses 14 - 19, the first messenger relates how the Sa-be'-ans fell<br />

upon the oxen and asses <strong>of</strong> Job and took them away, and killed his servants; the second messenger<br />

says that the fire <strong>of</strong> God has fallen from heaven and burned the sheep and the servants; the third<br />

messenger tells Job that the Chal-de-'ans fell upon the camels, carried them away and murdered the<br />

servants; and the fourth messenger informs him that a great wind smote the house in which his sons<br />

and daughters were celebrating, and killed them. We can find no fifth "messenger." However, a<br />

fifth person to relate to Job the wisdom and power <strong>of</strong> God is E-li'-hu, the son <strong>of</strong> Ba-ra'-chel the<br />

Bu'-zite, <strong>of</strong> the kindred <strong>of</strong> Ram (cf. Job, Chapter 32, verse 1 ff).

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