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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 7 - Rituals 551<br />

ritual, the Flag <strong>of</strong> the country and with it the sentiment <strong>of</strong> patriotism plays an<br />

important role.<br />

<strong>The</strong> Standard Bearer walks the Flag through the Chapter, and all pledge<br />

allegiance to it, whereupon the opening ode is sung and the Chaplain leads the<br />

brethren in prayer. <strong>The</strong>n, the Master Councilor declares the Chapter <strong>of</strong> DeMolay<br />

open on the Initiatory Degree "on the step <strong>of</strong> greeting, the sign <strong>of</strong> welcome, the<br />

token <strong>of</strong> brotherhood and the word <strong>of</strong> emulation, 'DeMolay'." During his<br />

reference, all these signs are given by the members. <strong>The</strong> Sentinel is informed that<br />

he has to guard the opened Chapter, the visitors are welcomed, and then the<br />

Chapter can be opened in the next degree, that <strong>of</strong> DeMolay.<br />

Closing Ceremony<br />

Before we go into detail describing the ceremonies <strong>of</strong> the two degrees, we<br />

will say a few words about the Closing Ceremony. As in Craft Masonry, the<br />

Master Councilor asks the brethren if there is anything further to come before the<br />

Chapter, and if this is not the case, he proceeds to close it. From here on, there is<br />

a remarkable difference with regard to Masonry, because the DeMolays have to<br />

tell what they have learned, which underlines their status <strong>of</strong> being youths on the<br />

way to manhood and wisdom. Thus, the Master Councilor tells his brethren that,<br />

sitting in the East as a symbol <strong>of</strong> the rising sun and the morn <strong>of</strong> life, he has<br />

learned "that we are at the threshold <strong>of</strong> preparation, when we must lay the<br />

foundation on which the future must be built" (p. 21). <strong>The</strong> Junior Councilor, in<br />

turn, sitting in the South with his eyes on the meridian sun, has learned "that we<br />

are approaching the noontime <strong>of</strong> life, when half our years lie behind us and half<br />

before, with opportunities still remaining to do good and to be better" (p. 21).<br />

Finally, the Senior Councilor in the West, with his eyes on the setting sun,<br />

confirms to have learned "that the night <strong>of</strong> life is but the herald <strong>of</strong> the everlasting<br />

day" (p. 21). Thus, the three stages <strong>of</strong> life, with the forecast <strong>of</strong> an eternal life<br />

after death, are repeated here.<br />

After the prayer <strong>of</strong>fered by the Chaplain, the Bible is closed, the<br />

schoolbooks are removed from the altar, and the Master Councilor closes the<br />

Chapter in analogy to the opening, "on the step <strong>of</strong> greeting, the sign <strong>of</strong> welcome,<br />

the token <strong>of</strong> brotherhood and the word <strong>of</strong> emulation, 'DeMolay'" (p. 22).<br />

Initiatory Degree<br />

Prior to the ceremonies <strong>of</strong> the Initiatory Degree, the candidates are prepared<br />

and wait in the preparation room. Corresponding to Masonry, the Master<br />

Councilor asks the Scribe whether there are any persons waiting to be initiated,<br />

and the Scribe answers that there are "strangers" in waiting who desire to<br />

become "friends and brothers in our work." (p. 25). Thus, as we can also observe<br />

in several <strong>of</strong> the orders discussed in this paper, the neophytes are called strangers

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