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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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Chapter 4 - Signs & Symbols 155<br />

Entered Apprentice Fellow Craft Master Mason<br />

<strong>The</strong> candidate <strong>of</strong> the First Degree receives as explanation for the special<br />

wearing <strong>of</strong> his apron that, at the building <strong>of</strong> King Solomon's temple, the different<br />

kinds <strong>of</strong> workmen were distinguished by the manner in which they wore their<br />

aprons. Leaning on this tradition, the Entered Apprentice has to wear his apron<br />

with the flap turned up, to symbolically prevent him from soiling his clothes with<br />

"untempered mortar," 443 which is a metaphor for his unruly passions. <strong>The</strong><br />

sources employed did not furnish any corresponding explanation for the peculiar<br />

wearing <strong>of</strong> the apron in the Fellow Craft Degree during the erection <strong>of</strong> King<br />

Solomon's temple. Was this apron also preventive from getting soiled, or was it a<br />

mere sign <strong>of</strong> distinction from the other degrees?<br />

Fellow Craft (first from the left) wearing his apron 444<br />

Duncan describes the scene <strong>of</strong> investiture in his ritual <strong>of</strong> the Second Degree<br />

as follows: the Senior Warden, "approaching candidate, turns the flap <strong>of</strong> his<br />

apron down, at the same time saying - Brother, at the building <strong>of</strong> King Solomon's<br />

Temple, the Fellow Crafts wore their aprons with the flap turned down and the<br />

corner turned up, and thus you will wear yours, until further advanced." 445 With<br />

these words, the Senior Warden tucks a corner <strong>of</strong> the apron under the string, so<br />

that it looks like the illustration above. A clear reason for this is not given. In the<br />

443 Cf. Section 5.1 on technical terminology. Illustrations: Simons, p. 20, and Sickels, p. 105 and 171.<br />

444 Illustration taken from Sickels, p. 111.<br />

445 Duncan, p. 69/70.

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