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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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360<br />

Chapter 6 - Peculiarities <strong>of</strong> Masonic <strong>Language</strong><br />

the Master. It is rooted in the theory that, as the Charter <strong>of</strong> the lodge is<br />

essential to the regularity <strong>of</strong> a meeting, as the Charter is the particular<br />

care <strong>of</strong> the Master, and as its place is upon the Altar, the Master should<br />

never be interrupted in his plain view <strong>of</strong> it, even for an instant. 1126<br />

When the Master is absent, he hands over the gavel and therewith the<br />

authority to the Junior Warden, who is stationed in the South. <strong>The</strong> floor in front<br />

<strong>of</strong> the South now becomes the "sacred ground," and a well-informed brother<br />

would not tread on it:<br />

During refreshment the Master relinquishes the gavel to the Junior<br />

Warden in the South, which thus becomes, for the time being,<br />

constructively the East. All that has been said about the respect due the<br />

Master in the East applies now to the Junior Warden in the South. Too<br />

<strong>of</strong>ten, at refreshment, brethren pass back and forth in front <strong>of</strong> the South;<br />

it is a Masonic discourtesy <strong>of</strong> which no well informed Mason is ever<br />

guilty. 1127<br />

<strong>The</strong>re are other things which have to be observed by Masons, for example the<br />

order <strong>of</strong> seating themselves. Masons do not take a seat in the East without<br />

invitation. <strong>The</strong> East is a place <strong>of</strong> honor, and although within the lodge room all<br />

brethren are equal, it is a courtesy to <strong>of</strong>fer the honorable seat to a Past Master,<br />

who has long served the lodge, or to a distinguished visitor. 1128 Another very<br />

important behavioral code is the formal dressing code (cf. our chapter 4.3 on<br />

clothing): "Brethren who respect the formalities <strong>of</strong> their lodge will not enter it<br />

undressed; that is, without their apron, or while putting that apron on. <strong>The</strong><br />

spectacle <strong>of</strong> a brother walking (usually he slouches!) up to the Altar, tieing the<br />

strings and adjusting his apron while the Master waits for his salute, is not a<br />

pretty one." 1129 This can be compared to our ordinary social rules. For example,<br />

on entering a church, a man would also not put his necktie on. As in pr<strong>of</strong>ane<br />

society, it is courteous to stand up while addressing a superior person: "Servants<br />

stand in the presence <strong>of</strong> their superiors. <strong>The</strong>refore, no Mason sits while speaking,<br />

whether he addresses an <strong>of</strong>ficer, or another brother." 1130 Furthermore, "welleducated"<br />

Masons choose the right times <strong>of</strong> leaving the assembly and do not<br />

interrupt ceremonies or speeches: "It is illegal to enter or leave the lodge room<br />

during a ballot; it is discourteous to leave during a speech, or during a degree<br />

[...]." 1131 As nobody would attempt to smoke in church, a Mason should not do it<br />

in lodge: "Smoking is permitted in some lodge rooms during the business<br />

meeting. Alas, there are some which do not interdict it during a degree!" 1132<br />

1126<br />

Claudy, A Master's Wages, p. 24/25.<br />

1127<br />

Ibid, p. 27.<br />

1128<br />

Cf. ibid, p. 25.<br />

1129<br />

Claudy, A Master's Wages, p. 24/25.<br />

1130 Ibid, p. 27.<br />

1131 Ibid, p. 27.<br />

1132 Ibid, p. 28.

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