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The Universal Language of Freemasonry - ArchiMeD - Johannes ...

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706<br />

Chapter 8 - Categorization <strong>of</strong> Rituals<br />

definitions <strong>of</strong> the Order, from the free election <strong>of</strong> its chief magistrate,<br />

and the inferior governors <strong>of</strong> every private lodge, annually and by<br />

universal suffrage, and from the reputed form and extent <strong>of</strong> its lodges. If<br />

it were deprived <strong>of</strong> any <strong>of</strong> the above attributes, it would be no longer<br />

<strong>Freemasonry</strong>; and all its beneficial effects upon the mind and manners<br />

<strong>of</strong> men, would be scattered to the winds <strong>of</strong> heaven. 1719<br />

<strong>The</strong> writers <strong>of</strong> Masonic manuals and textbooks have <strong>of</strong>ten copied paragraphs<br />

from such well-known and widely circulated Masonic encyclopedias (this is<br />

obvious since all manuals treated in this paper, whether the one by Simons,<br />

Sickels, Dove, <strong>The</strong> Text Book <strong>of</strong> <strong>Freemasonry</strong>, and many others, contain almost<br />

literally the same descriptions <strong>of</strong> symbols and tenets). Also, many dictionaries<br />

have used other dictionaries that were printed before, such as Masonry Defined<br />

from the 1920's which is a compilation <strong>of</strong> more or less fantastic views and<br />

paragraphs found in earlier Masonic encyclopedias. It becomes evident that a<br />

false doctrine, once let loose and being repeated over and over again, makes its<br />

way through generations <strong>of</strong> credulous Masons.<br />

If <strong>Freemasonry</strong> pr<strong>of</strong>esses to be an undenominational institution open to any<br />

creed, this is a Utopian view and only partly true. For in 1773, the Grand Orient<br />

developed in France, which openly confessed its political and humanitarian<br />

standpoint. It admitted women as well as men, and abolished the belief in a<br />

Supreme Being. Both the English and this new French orientation expanded and<br />

formed international lodges, so that today, there exist two streams <strong>of</strong> Masonry:<br />

[...][L]e monde connaît deux maçonneries. L'une, conduite par les<br />

Anglo-Saxons, l'autre, conduite par les Français. L'une, centrée sur<br />

l'existence de Dieu, le Livre de la Loi Sacrée, la prière et le<br />

conservatisme politique et social, l'autre, axée [...] sur la liberté de<br />

pensée, sur le progrès et la justice sociale et politique. 1720<br />

1719 GHCDF, p. 681.<br />

1720 Mitterrand, p. 58.

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