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1000 i. chronological overview<br />

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Hopkins, K. (1978) Conquerors and Slaves. <strong>Cambridge</strong><br />

Hopwood, K. (1986) ‘Towers, territory and terror: how the east was held’, in<br />

Freeman and Kennedy (eds.) (1986) 343–56<br />

Hopwood, K. (1989) ‘Consent and control: how the peace was kept in Rough<br />

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Humphrey, J. H. (ed.) (1982) Excavations at Carthage 1978, conducted by the University <strong>of</strong><br />

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Kaegi, W. E. (1981) Byzantine Military Unrest 471–843. Amsterdam<br />

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Khazanov, A. M. (1984) Nomads and the Outside World (trans. J. Crookenden).<br />

<strong>Cambridge</strong><br />

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Lee, A. D. (forthcoming) ‘Dirty tricks in late Roman diplomacy’<br />

Lemerle, P. (1971, 1986) Le premier humanisme byzantin. Paris (tr. as Lemerle, Byzantine<br />

Humanism)<br />

Lemerle, P. (ed.) (1981) Les plus anciens recueils des Miracles de saint Démétrius et la pénétration<br />

des Slaves dans les Balkans, 2. Le commentaire. Paris<br />

Lieu, J., North, J. and Rajak, T. (eds.) (1992) The Jews among Pagans and Christians in<br />

the Roman Empire. London<br />

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MacCormack, S. G. (1981) Art and Ceremony in Late Antiquity. Berkeley<br />

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Magdalino, P. and Macrides, R. (1988) ‘The architecture <strong>of</strong> Ekphrasis: construction<br />

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<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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