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local and central 483<br />

or cities but on a provincial footing in the case <strong>of</strong> Champagne, contributed<br />

significantly to military activity, whereas in the former there is no evidence<br />

for locally-based forces (Fig. 17, p.442 above). This distinction is likely to<br />

have originated in the different fates <strong>of</strong> these areas during the invasions and<br />

migrations <strong>of</strong> the late fourth and early fifth century: nearer the Rhine frontier,<br />

urban life was overwhelmed whereas, in the hinterland, communities<br />

<strong>of</strong>ten had the time to organize themselves on a new military footing, which<br />

was then preserved under Visigothic and Merovingian control.<br />

The new ‘urban’ troops will have had diverse origins: in some cases the<br />

local élite may have supplied the men, but at Bazas in 414 there is evidence<br />

for a small group <strong>of</strong> Alans attaching itself to the town. 50 These urban levies<br />

constituted an important part <strong>of</strong> royal military resources, and it was essential<br />

for Merovingian kings to retain control <strong>of</strong> them through the local magnates<br />

who commanded them. They appear to have operated on a seasonal<br />

basis, with campaigns lasting a few weeks or months, and not to have been<br />

deployed outside the kingdom – for example, on expeditions to Italy or<br />

Spain – but for the defence <strong>of</strong> their locality and attacks on neighbouring<br />

regions they were highly effective. Furthermore, these remilitarized Gallo-<br />

Romans were no less enthusiastic than their Germanic contemporaries<br />

about fighting when booty was in prospect. Numerous inhabitants <strong>of</strong><br />

Tours joined their levy’s expedition against Gundovald, though the men <strong>of</strong><br />

Poitiers ambushed them and dashed their hopes. 51<br />

Toleration or encouragement <strong>of</strong> local military organization was bound<br />

to challenge the operation <strong>of</strong> central power. If this development is one<br />

aspect <strong>of</strong> imperial disintegration in the west in the fifth century, there are<br />

signs that the east could have experienced the same fate. At Thessalonica<br />

in 478/9 the inhabitants’ distrust <strong>of</strong> the emperor boiled over into a riot in<br />

which they overthrew Zeno’s statues and threatened to dismember the<br />

praetorian prefect and burn down his palace; the situation was calmed by<br />

the local clergy, who helped the citizens to arrange the protection <strong>of</strong> their<br />

own city, with custody <strong>of</strong> the keys being transferred from the prefect to the<br />

archbishop. 52 A century later Thessalonica still had an efficient system for<br />

mobilizing the urban population to man the walls. 53 The inhabitants <strong>of</strong> the<br />

Balkans, like those <strong>of</strong> the west, had to cope with regular insecurity. As a<br />

result, local society became more militarized, but if these local military men<br />

were not in receipt <strong>of</strong> imperial salaries – and the interruption <strong>of</strong> salaries to<br />

limitanei suggests that they were not – loyalties to the centre would be<br />

eroded.<br />

The infrequency <strong>of</strong> military action on the eastern frontier throughout<br />

the fifth century ensured that cities there did not develop local military<br />

50 Paulinus <strong>of</strong> Pella, Euch. 377–98. 51 Bachrach (1972) 65–8;Greg.Tur.<strong>Hi</strong>st. vii.28.<br />

52 Malchus fr. 20.5–19. 53 Miracula S. Dem. i.107.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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