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eligious architecture 961<br />

Beroea and Zorava. Before the recent discovery <strong>of</strong> a second aisled tetraconch<br />

at Bostra, these churches had all been identified as cathedrals under<br />

the patriarchate <strong>of</strong> Antioch, where the cathedral initiated by Constantine<br />

(327–41) was likewise built on a centralized plan – that <strong>of</strong> an octagon with<br />

wooden dome – <strong>of</strong> which only a general written description survives. Of<br />

these churches, only that at Apamea had central supports strong enough to<br />

take a masonry dome. The L-shaped piers in the others probably <strong>of</strong>fered<br />

sufficient support only for thin upper walls under a light ro<strong>of</strong> in wood. 70<br />

Two other churches <strong>of</strong> the sixth century may be compared with the aisled<br />

tetraconch churches <strong>of</strong> the eastern provinces: Sts Sergius and Bacchus, built<br />

at Constantinople by Justinian in 524–7, and S. Vitale at Ravenna, built<br />

between c. 526 and 547. Sts Sergius and Bacchus is a variant <strong>of</strong> the Bostra<br />

group <strong>of</strong> aisled tetraconches in that its inner chamber and ambulatory are<br />

inscribed in a square building with internal diagonal corner niches (Fig. 58).<br />

The inner chamber is composed <strong>of</strong> eight wedge-shaped piers between which<br />

four diagonal columnar exedrae alternate with three straight colonnades and<br />

the arched opening into the eastern apse. The eight piers support a masonry<br />

melon dome divided by ribs into sixteen segments. The dome does not rest<br />

on pendentives, but rises from the walls built above the eight supporting<br />

arches. The upper arcades <strong>of</strong> the nave, which open into the galleries, rest on<br />

a richly carved flat entablature which incorporates a verse inscription in raised<br />

lettering. Originally the church opened on the north side into the palace <strong>of</strong><br />

Hormisdas and on the south into the basilical church <strong>of</strong> Sts Peter and Paul<br />

(built in 519) with which it shared a narthex, atrium and propylaeum. 71<br />

Entered across an atrium and through a double-apsed oval narthex,<br />

S. Vitale at Ravenna differs from the centralized churches discussed so far<br />

in being octagonal both in its inner chamber and outer walls. As in Sts<br />

Sergius and Bacchus, the inner octagon is composed <strong>of</strong> eight wedgeshaped<br />

piers, but here seven columnar exedrae and the sanctuary open<br />

between them. S. Vitale is eastern in style, rather than Italian, in its inclusion<br />

<strong>of</strong> gallery over the cross-vaults <strong>of</strong> the ambulatory, in its marble decoration,<br />

and in its walls, built <strong>of</strong> thin bricks with thick mortar joints rather<br />

than the local short, thick bricks. The dome, however, is distinctly<br />

Ravennate, made <strong>of</strong> earthenware tubes laid in horizontal courses, rather<br />

than <strong>of</strong> brick. Unlike the low-slung dome <strong>of</strong> Sts Sergius and Bacchus, the<br />

dome <strong>of</strong> S. Vitale rests on a drum pierced by eight windows over a zone <strong>of</strong><br />

squinches between its eight lower arches. 72<br />

What may have been the largest church built at Constantinople before<br />

Justinian’s St Sophia was the church <strong>of</strong> St Polyeuctus erected by Anicia<br />

70 Kleinbauer (1973).<br />

71 Mango, Byzantine Architecture 101–7; Mango, Studies on Constaninople xiii,xiv.<br />

72 Krautheimer, Early Christian and Byzantine Architecture 169–70; Mango, Byzantine Architecture 132–4,<br />

138, 140.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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