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590 21b. syria, palestine and mesopotamia<br />

The Samaritans 6 comprised a much smaller minority, concentrated in the<br />

area around Neopolis (Nablus) and the site <strong>of</strong> their ancient temple at Mt<br />

Gerazim. In the third century, under the leadership <strong>of</strong> Baba Rabba, they<br />

had experienced a period <strong>of</strong> prosperity and religious revival but, like the<br />

Jews, they found the Christian empire <strong>of</strong> the late fifth and sixth century<br />

increasingly oppressive.<br />

Syria in late antiquity, or at least until the mid sixth century, enjoyed<br />

something <strong>of</strong> a golden age. True, there were famines and riots, and the lot<br />

<strong>of</strong> the peasantry was frequently one <strong>of</strong> toil and indebtedness, but it was<br />

also a period <strong>of</strong> comparative peace and prosperity and considerable<br />

achievement in intellectual and architectural matters. And if you were to be<br />

asked which part <strong>of</strong> the ancient world you would like to live in as a peasant,<br />

you could do worse than opt for one <strong>of</strong> the villages by the great monastery<br />

<strong>of</strong> St Symeon Stylites, in the northern Syrian hills between Antioch and<br />

Aleppo, in the reign <strong>of</strong> Anastasius (491–518).<br />

The administrative geography <strong>of</strong> the area was essentially that <strong>of</strong><br />

Diocletian’s reforms, with some later alterations. The whole area was<br />

included within the diocese <strong>of</strong> Oriens, and the comes Orientis, based at<br />

Antioch, was in theory the leading figure in the civil administration, but by<br />

the sixth century his <strong>of</strong>fice was <strong>of</strong>ten united with that <strong>of</strong> the governor <strong>of</strong><br />

Syria I, and the provinces were more or less autonomous. The area under<br />

discussion was divided into a number <strong>of</strong> provinces. From north to south<br />

along the eastern shore <strong>of</strong> the Mediterranean was Syria I, with its metropolis<br />

at Antioch. In about 425, in the reign <strong>of</strong> Theodosius II, Syria had been<br />

divided and Syria II established with its capital at Apamea, though this was<br />

sometimes subordinate to Syria I. In about 529, for reasons which are not<br />

clear, Justinian arranged a further division when he created a new small<br />

province <strong>of</strong> Theodorias with its capital at Laodicea (Lattakia) which incorporated<br />

the small coastal towns <strong>of</strong> Paltos Gabala (Jeble) and Balaneai<br />

(Banyas) in Syria I and Syrian II. 7<br />

Further south were the two Phoenicias, Phoenicia Maritima (metropolis<br />

Tyre) and, inland from that, Phoenica Libanensis, the capital <strong>of</strong> which was<br />

Damascus and which stretched far to the east to include Palmyra (Tadmur)<br />

in the heart <strong>of</strong> the Syrian desert.<br />

From about 425 onwards, Palestine was divided into three provinces,<br />

Palestine I, the metropolis <strong>of</strong> which was Caesarea and which included most<br />

<strong>of</strong> the coastal lands as well as Jerusalem and Judaea, and Palestine II, which<br />

was ruled from Scythopolis in the Jordan valley and which covered Galilee<br />

and the Golan. In the south, Palestine III stretched from the Mediterranean<br />

around Gaza eastwards to include the Negev, the southern rift valley and<br />

the hills <strong>of</strong> Edom. In theory, the capital was at remote Petra but, in prac-<br />

6 There is little recent discussion <strong>of</strong> the Samaritans in late antiquity but see Crown, Pummer and Tal<br />

(1993); for Samaritan revolts see pp. 593 and 598 below. 7 Malalas p. 448 Bonn.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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