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CHAPTER 19<br />

ITALY, A.D. 425–605<br />

mark humphries<br />

In 425, in the circus at Aquileia, the emperor Valentinian III watched the<br />

ritual humiliation and execution <strong>of</strong> the defeated usurper John. This bloody<br />

spectacle celebrated the restoration <strong>of</strong> Italy to its rightful place as the centre<br />

<strong>of</strong> Roman imperial rule after two years <strong>of</strong> secessionist government. 1 Less<br />

than two centuries later, in 605, the Constantinopolitan emperor Phocas<br />

ratified a series <strong>of</strong> treaties with the Lombards which acknowledged, implicitly<br />

if not explicitly, that large areas <strong>of</strong> Italy had been lost to imperial rule. 2<br />

Between these events occurred the dismemberment <strong>of</strong> Roman Italy,<br />

together with its increasing marginalization in the empire. At the outset <strong>of</strong><br />

this period, Italy was still the centre <strong>of</strong> the empire; by its end, however, it<br />

had become a frontier province, fought over by Lombard potentates and<br />

Byzantine military governors.<br />

This chapter will trace this political fragmentation and show how it was<br />

reflected in the transformation <strong>of</strong> local society throughout Italy. The political<br />

disintegration has long been known. Certain stretches <strong>of</strong> Italian history<br />

in the fifth and sixth century are narrated in detail by contemporary historians<br />

and chroniclers, although overall the coverage is rather patchy, while<br />

the epistolary, exegetical and hagiographical works <strong>of</strong> Gregory the Great<br />

present a haunting vision <strong>of</strong> Italy after decades <strong>of</strong> debilitating wars. At an<br />

institutional level, the letters <strong>of</strong> Cassiodorus give valuable insights into the<br />

administration <strong>of</strong> Ostrogothic Italy, while inscriptions, though not so<br />

numerous as for earlier periods, add further detail to the picture, announcing<br />

the ambitions <strong>of</strong> rulers or recording the achievements <strong>of</strong> local aristocrats.<br />

Such sources, <strong>of</strong> course, present their own interpretative problems,<br />

as factors like ideology impinge on their credibility. 3 We must look elsewhere<br />

for insights into the more mundane realities <strong>of</strong> life in Italy in the fifth<br />

and sixth century. From Ravenna, a remarkable dossier <strong>of</strong> papyrus documents<br />

illuminates the daily concerns <strong>of</strong> Italian landowners. 4 For the metamorphosis<br />

<strong>of</strong> local society throughout the peninsula, however, much new<br />

detail has been provided by the greatly increased scope and sophistication<br />

1 McCormick, Eternal Victory 59–60. 2 Paul. Diac. <strong>Hi</strong>st. Lang. iv.35.<br />

3 See e.g. Rouche (1986) on Gregory’s letters; cf. Petersen (1984) on the Dialogus.<br />

4 Tjäder (1954–82).<br />

525<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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