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the byzantine conquest and byzantine rule 567<br />

tives were not ruled out. 82 Similarly, the cost might be found either from<br />

central funds or by the local communities or possessores or priores themselves;<br />

a castrum at Aïn Ksar was erected by local cives, at their own expense, in the<br />

reign <strong>of</strong> Tiberius II, with a list <strong>of</strong> their names inscribed on the stone. 83<br />

The actual extent <strong>of</strong> building attested, whether by Procopius or by the<br />

existence <strong>of</strong> inscriptions, may have been less than it seems: walls represented<br />

an important element <strong>of</strong> what defined a city in ideological terms,<br />

and despite Procopius’ claim that the Vandals dismantled all existing<br />

Roman defensive installations in Africa, they allowed local communities to<br />

construct defences against the Mauri; 84 it is also Procopius’ habit to claim<br />

building operations as novel rather than as restorations, in order to shed<br />

more glory on Justinian. Fortified villas and villages, moreover, owe more<br />

to local initiative than to central impetus, and perhaps also to a move<br />

towards rural settlement. 85 Nor is it plausible, even though the literary<br />

sources may suggest it, to think <strong>of</strong> Byzantine fortifications in North Africa<br />

in terms <strong>of</strong> lines <strong>of</strong> defence designed to keep invaders out; 86 the Mauri who<br />

now posed the principal threat were in fact established well within the<br />

restored province, as well as outside its borders.<br />

Justinian’s emphasis on churches as well as works <strong>of</strong> defence 87 is in a<br />

sense indicative <strong>of</strong> the changing urban topography, here as elsewhere,<br />

though generalization is made more hazardous than usual by the fact that<br />

it is normally only ecclesiastical and defensive structures that are datable. 88<br />

Eastern influences have been detected in capitals and mosaics, and church<br />

building and restoration continued in several places, as at Sbeitla, and sometimes<br />

on a large scale, as in the case <strong>of</strong> the basilicas at Kelibia and Belalis<br />

Maior. 89 At Sbeitla, however, the churches coexisted with fortified dwellings,<br />

and by the seventh century an oil press sat squarely over what had<br />

been the main Roman thoroughfare. Procopius claims that the city <strong>of</strong><br />

Lepcis, deserted and buried in sand, was restored by Justinian, even if not<br />

to its former size; Sabratha, too, was fortified and benefited from church<br />

building, though its public spaces, like others elsewhere, were overlaid with<br />

houses and shops. 90 ‘Encroachment’ on to the open spaces and late antique<br />

civic areas was a feature <strong>of</strong> Byzantine Africa, as in other parts <strong>of</strong> the<br />

Mediterranean, and has been detected in a number <strong>of</strong> the areas excavated<br />

82 Durliat (1981) 98–100. 83 Durliat (1981) no. 29.<br />

84 See Durliat (1981) 109–11. For the size <strong>of</strong> the areas enclosed by walls see Pringle (1981) i.119–20.<br />

85 See Mattingly and <strong>Hi</strong>tchner (1995) n. 490.<br />

86 So Diehl (1896); see, however, Pringle (1981) i.94–9. Pringle points out that Diehl’s model in fact<br />

depended partly on the supposed example provided by the Euphrates frontier; however, the nature <strong>of</strong><br />

late Roman defences in this area has recently been reassessed itself (see Isaac, Limits <strong>of</strong> Empire).<br />

87 See the statement <strong>of</strong> policy at Procop. Buildings vi.2.18–19.<br />

88 As remarked by Pringle (1981) i.118.<br />

89 Sbeitla: Duval (1964); for the basilica and the striking inscribed font at Kelibia, see Cintas and<br />

Duval (1958); Mahjoubi (1978).<br />

90 Procop. Buildings vi.4.1–5, 11–13; cf. Mattingly and <strong>Hi</strong>tchner (1995) 212.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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