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20 1. the western empire, 425,76<br />

in western affairs. This was true, in the first instance, <strong>of</strong> the Goths and<br />

Burgundians <strong>of</strong> southern Gaul, and the Vandals <strong>of</strong> North Africa. By the<br />

470s and 480s, however, they had been joined by groups <strong>of</strong> Franks, particularly<br />

those led by Clovis’ father, Childeric. Previously, Hunnic power was<br />

used by Aetius to contain these groups within designated physical boundaries,<br />

and to minimize their political influence. When Hunnic power collapsed,<br />

the only viable alternative was to include all – or some – <strong>of</strong> them<br />

within the western empire’s body politic. Such a move was already<br />

prefigured, indeed, in the great alliance Aetius put together in 451 to defeat<br />

Attila on the Catalaunian Plains. The old strategic order was reversed.<br />

Instead <strong>of</strong> the western Roman state using Hunnic power to control the<br />

immigrant barbarians, in 451 it allied itself with the immigrants against the<br />

Huns. 48<br />

Western imperial politicians clearly understood the new realities. The<br />

first move <strong>of</strong> Petronius Maximus, for instance – the immediate and selfproclaimed<br />

successor <strong>of</strong> Valentinian III – was to win Gothic support. <strong>Hi</strong>s<br />

close associate Avitus was despatched to Toulouse to court the Visigothic<br />

king, Theoderic II. 49 Perhaps the best example <strong>of</strong> the sea change in western<br />

politics, however, is Avitus himself. While he was still in Toulouse, news<br />

came through that Maximus had been killed in the Vandal sack <strong>of</strong> Rome<br />

(May 455). Avitus took his place, being proclaimed emperor first by the<br />

Goths and then by Gallo-Roman senators at Arles on 9 July 455. The writings<br />

<strong>of</strong> Sidonius Apollinaris provide us with a fascinating document from<br />

these tumultuous months <strong>of</strong> political reordering. As we have seen, some<br />

members <strong>of</strong> the Roman landowning élite had in the 410s quickly allied<br />

themselves to the Goths. Many, however, remained to be convinced that<br />

this was an acceptable strategy. Around the time <strong>of</strong> Avitus’ accession,<br />

Sidonius wrote a detailed account <strong>of</strong> life at the Gothic court. In it, he<br />

records Theoderic’s natural physical perfection, the ordered, rational procedure<br />

<strong>of</strong> daily business, and the moderation and virtuous nature <strong>of</strong> the<br />

food, drink and entertainment on <strong>of</strong>fer there. Given that the traditional<br />

images <strong>of</strong> ‘barbarians’ in Graeco-Roman ideology were irrationality and<br />

sensuality, the letter carries a clear ideological message. Its tone would still<br />

appear to be patronizing in places (particularly in its account <strong>of</strong> the king’s<br />

willingness to grant requests if you let him win at board games), but its<br />

central theme still rings out clearly. Theoderic was a king close enough to<br />

Roman ways <strong>of</strong> doing things for him to be properly included within the<br />

Roman order.<br />

Avitus’ regime quickly took <strong>of</strong>f in Gaul, where it combined Goths, Gallo-<br />

Romans and Burgundians, but failed to establish itself in Italy, whose army,<br />

48 A similar analysis: Clover (1978) 171.<br />

49 Valentinian III was murdered on 16 March, Petronius Maximus proclaimed on 17 March: PLRE<br />

ii.751. Avitus’ mission: Sid. Ap. Carm. vii.392ff.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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