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egypt 633<br />

become vulnerable to famine. 97 The new view may in effect be more a<br />

refinement than a rejection <strong>of</strong> the feudal model. Whether the new view is<br />

right or not (it does seem to fly in the face <strong>of</strong> some <strong>of</strong> the legal evidence),<br />

the old one was wrong in laying too much stress on, and generalizing too<br />

much from, the evidence from Oxyrhynchus, to the neglect <strong>of</strong> other sites:<br />

Hermopolis, for example, one <strong>of</strong> whose estates was judged on the basis <strong>of</strong><br />

a long agricultural ledger to have been ‘managed with great wisdom and<br />

great humanity’, 98 and even more so the middle Egyptian village <strong>of</strong><br />

Aphrodito.<br />

The sixth-century history <strong>of</strong> that village and its regional and imperial connections<br />

can be partially reconstructed thanks to the survival <strong>of</strong> an archive<br />

preserved by one Flavius Dioscorus. 99 Although Dioscorus himself was<br />

probably not born until around 520, the archive includes a few papers<br />

<strong>of</strong> earlier date. The family’s Egyptian roots are intimated by the name <strong>of</strong><br />

its earliest known member, ‘old man Psimanobet’, 100 who presumably<br />

reached his prime in the mid fifth century. Psimanobet, whose Egyptian<br />

name signified ‘son <strong>of</strong> the gooseherd’, had a son, Dioscorus, who in turn<br />

had children, including a son named Apollos. It is this Apollos, father <strong>of</strong><br />

Flavius Dioscorus, whose activities come to light initially in the Dioscorus<br />

papyri. He first appears in 514 as a village headman (prwtokwm thv) <strong>of</strong><br />

Aphrodito, appearing later, in the 530s, as a member <strong>of</strong> the village’s board<br />

<strong>of</strong> ‘contributaries’ (suntelesta‹ ), jointly responsible for the village’s tax<br />

collection. 101 He may also have served the local great landlord, count<br />

Ammonius, as ‘collector’ (˛pod kthv); 102 but all the while he was operating<br />

as an entrepreneur in his own right, taking land in lease concurrently<br />

from many absentee landlords – from curiales <strong>of</strong> Antaiopolis, from bureaucrats<br />

and lawyers from Panopolis and (probably) Antinoopolis, and from<br />

one <strong>of</strong> the village churches. He sublet these parcels or saw by other means<br />

to their being worked by a local force <strong>of</strong> free tenant farmers. 103 In the last<br />

decade <strong>of</strong> his life, by 538, Apollos became a monk, 104 without fully retiring<br />

from worldly business. The year 541 found him in the imperial capital in<br />

the company <strong>of</strong> his fraternal nephew, a priest named Victor. There the two<br />

villagers took out a loan <strong>of</strong> twenty solidi from a banker named Flavius<br />

Anastasius, a ‘waiter <strong>of</strong> the sacred table’, due for repayment four months<br />

97 See on the irrigation works, their operation and maintenance, Bonneau (1970), with special attention<br />

to the Apiones. 98 Schnebel (1928).<br />

99 Discussions <strong>of</strong> the village and its chief family: Bell (1944); Keenan (1984a); MacCoull, Dioscorus<br />

esp. 1–15; Gagos and van Minnen (1994). Dioscorus’ career: PLRE iiia.404–6 (Fl. Dioscorus 5),<br />

differing in some details from what is presented here. 100 P.Lond. v1691.15–16.<br />

101 First appearance: P.Flor. iii 280; Apollos’ career: Keenan (1984b).<br />

102 Hardy (1931) 144; Thomas (1987) 61, 72, approved by MacCoull (1993a) 21 n. 2. Count<br />

Ammonius: PLRE iiia.56–7 (Fl. Ammonius I).<br />

103 A critical document is P.Cair.Masp. iii 67327; discussion: Keenan (1985a), cf. Thomas (1987) 72–3.<br />

104 PSI viii 933.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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