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secular architecture 945<br />

pilgrimage site, on Mt Nebo in Jordan, where Moses is believed to have<br />

viewed the Promised Land before his death, the installations surrounding<br />

the church have been excavated and dated – for the most part, to the fifth<br />

and sixth century. In addition to the refectory, other areas identified were<br />

occupied by the cells <strong>of</strong> the monks and their superior, a kitchen, bakeries<br />

and, possibly, a library (all <strong>of</strong> which were laid out around courtyards and<br />

the atrium <strong>of</strong> the church, under which lie two cisterns). A long narrow<br />

lodging for guests stands on the floor above its own refectory. Similar to<br />

the Mt Nebo monastery – but without the pilgrimage church – was that<br />

founded before 474 just east <strong>of</strong> Jerusalem by Martyrius, where the walled<br />

quadrilateral complex enclosed refectory, kitchen, cells, church, tombs and<br />

service areas, as well as a bath and lavatory, all arranged around a central<br />

courtyard, at one corner <strong>of</strong> which stood stables serving an external inn<br />

(Fig. 50). Hundreds <strong>of</strong> ceramic table and kitchen vessels were excavated<br />

there, in addition to a sigma-shaped marble dining-table top like those found<br />

in a town house at Apamea (see below). Elsewhere in the Judaean desert,<br />

sixty monastic sites have been identified, about a quarter <strong>of</strong> which have<br />

been surveyed or excavated. Of these, some, like the monastery <strong>of</strong><br />

Martyrius, are coenobitic, while nineteen others are laura installations with<br />

scattered cells. 46<br />

In Syria, monasteries near Antioch had a separate, sometimes large<br />

church, either a basilica or single-nave hall church. By contrast, in the area<br />

<strong>of</strong> Apamea, the monastery church was replaced by an oratory added to one<br />

side <strong>of</strong> a large communal building; this plan is thought to have been introduced<br />

from Mesopotamia, where a related form <strong>of</strong> monastic architecture<br />

is known at Qartmin and other sites. Monasteries were built adjacent to the<br />

shrines <strong>of</strong> Symeon Stylites the Elder and the Younger, north-east and<br />

south-west <strong>of</strong> Antioch, at Qal�at Sim�an and Wondrous Mountain, respectively;<br />

both had inns for pilgrims and a baptistery (Fig. 62), and the latter<br />

was said to contain a kitchen, bakery and granary. 47<br />

Like the fortified monastery on Mt Sinai, two walled monasteries founded<br />

in Mesopotamia in late antiquity continue to function today – those <strong>of</strong><br />

Qartmin (Mar Gabriel) and Deir Zaf�aran in the Tur �Abdin. Both complexes<br />

also retain sixth-century churches. The first (with a transverse nave<br />

and tripartite sanctuary) was possibly built in 512 and is still decorated with<br />

wall mosaics and an opus sectile pavement, and the second (a compact triconch<br />

with tripartite sanctuary) is attributed to c. 536 and decorated with elaborate<br />

sculpture. Early buildings in these two monasteries include collective tombs,<br />

baptisteries and cisterns, built <strong>of</strong> massive ashlar masonry and some brick. 48<br />

46 Mt Sinai: Forsyth and Weitzmann (1973); Grossmann (1990); Mt Nebo: Saller (1941); Martyrius:<br />

<strong>Hi</strong>rschfeld (1992) 42–5, 99, 197–8; other Judaean monasteries: <strong>Hi</strong>rschfeld (1992) 18–68, 112–212.<br />

47 Tchalenko, Villages i.19–20, 145–73, 178–82, 211–18; Mango, M. M. (1984) Gazetteer, i.b.81–2.<br />

48 Bell (1982) 132–5, 137–9.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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