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the cities <strong>of</strong> the east 215<br />

built up. Late Roman Antioch is very deeply buried. But Bostra 55 and<br />

Gerasa 56 have left many late inscriptions, confirming considerable building<br />

activity on both sites, in each case with a peak in the first half <strong>of</strong> the sixth<br />

century. At Bostra, most <strong>of</strong> the building was military or ecclesiastical. The<br />

walls were maintained, and many churches built, some with interesting<br />

plans, but using spolia rather than stone cut for the purpose. Political life<br />

shows the same trends as elsewhere. The civic magistrates are last mentioned,<br />

in connection with building projects, in 320 and 325. 57 The council<br />

does not figure in late inscriptions at all, but there is reference to a decurion<br />

supervising work on the governor’s palace as late as 490. 58 Around the<br />

same time, some building work was carried out by individuals who were<br />

neither decurions nor <strong>of</strong>ficials. Goldsmiths and silversmiths are mentioned<br />

as taking part in the administration <strong>of</strong> building. Most secular work was<br />

ordered by the military governor, who <strong>of</strong>ten doubled his post with that <strong>of</strong><br />

civil governor. Some work was ordered by the magister militum per Orientem.<br />

The emperor Justinian provided financial support for a great deal <strong>of</strong> building<br />

at Bostra – for restoration <strong>of</strong> an aqueduct, for work on fortifications,<br />

for at least one church and for an almshouse. It is significant that the bishop<br />

is involved in the administration not only <strong>of</strong> the building <strong>of</strong> churches but<br />

also <strong>of</strong> secular and military work: the subsidy for the fortification had been<br />

urged on the emperor by the bishop. 59<br />

The pattern <strong>of</strong> activities evidenced by inscriptions at Gerasa is very<br />

similar to that at Bostra. There was a considerable amount <strong>of</strong> building in<br />

the later fifth and early sixth century. This included work on walls, on the<br />

orders <strong>of</strong> a military commander, but also some secular building, a bathhouse<br />

at the expense <strong>of</strong> an agens in rebus, a portico, a small baths complex<br />

paid for by bishop Placcus in 454/7, and, most conspicuously, no fewer<br />

than seven churches, three <strong>of</strong> them in 529–33. 60 No doubt the church made<br />

a major contribution to the expense <strong>of</strong> building, but individual donors, lay<br />

and clerical, are mentioned too. So much activity, in what was not a provincial<br />

capital, bears witness to the flourishing condition <strong>of</strong> cities in this area<br />

well into the sixth century. 61 But the apparent cessation <strong>of</strong> building at<br />

Bostra around the middle <strong>of</strong> the century may also be significant. 62 There is<br />

evidence which may suggest that the cities <strong>of</strong> northern Syria were weakened<br />

before the last and most destructive Persian war (602–29). 63 Yet the<br />

seventh century did not see a permanent collapse <strong>of</strong> urbanism in Syria<br />

comparable to that in Asia Minor. 64<br />

55 Sartre (1982), (1985). 56 Kraeling (1938). 57 Sartre (1982) nos. 9111–12.<br />

58 Ibid.no.9123. 59 Ibid. nos. 9128–36.<br />

60 But building is recorded until 629: Zayadine (1986) 16–18, 137–62, 303–41.<br />

61 Whittow (1990) 14–18; Kennedy (1985b).<br />

62 The latest inscriptions: Sartre (1982) 540–1, but Bostra has not been excavated.<br />

63 Kennedy (1985b); Conrad (1986). 64 Kennedy (1992) 196–7.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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