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242 9. roman law<br />

iii. sources <strong>of</strong> law and law making 15<br />

Once the monarchical principal <strong>of</strong> government had been fully established<br />

in the fourth century, the emperor or, as it might be, the central bureaucracy<br />

acting in his name was in sole control <strong>of</strong> the machinery <strong>of</strong> legislation.<br />

To a greater or lesser extent he also dominated all other law-making organs<br />

– namely, the senate, the regional magistrates and local authorities, especially<br />

the towns and other communities, whose finances had gradually been<br />

brought under imperial control.<br />

Imperial legislation adhered to the diverse forms handed down from the<br />

earlier period, above all resolutions <strong>of</strong> the senate and magistral edicts. In<br />

this spirit the fundamental pronouncement on the sources <strong>of</strong> law for the<br />

whole epoch, enacted on 7 November 426, 16 recognized as universally<br />

binding statutes only the so-called resolutions <strong>of</strong> the senate (imperial legislative<br />

proposals communicated to the senate, orationes ad venerabilem coetum<br />

missae) and imperial edicts. The term ‘edict’ must be understood as including<br />

not only pronouncements which expressly so describe themselves but<br />

also all others which were published throughout the empire by the governors<br />

and claimed to have general application. In short, pronouncements<br />

took effect according to their own tenor – to apply to everybody, the text<br />

had only to speak as a lex generalis. From a.d. 446, a new statute required the<br />

assent <strong>of</strong> the imperial consistorium and the senate. 17<br />

The mass <strong>of</strong> law handed down from the past continued in force so far<br />

as it had not been changed by more recent legislation. It remained the principal<br />

source <strong>of</strong> rules for contemporary application. The law was thus to be<br />

found in the standard legal literature, now known in the west simply as ius<br />

in contradistinction to leges, 18 which was used <strong>of</strong> imperial pronouncements.<br />

The a.d. 426 enactment concerning the sources <strong>of</strong> law gave instructions<br />

about handling conflicts <strong>of</strong> opinions in the canonical books: 19 these should<br />

be resolved by counting heads, while in a tie Papinian had the casting vote.<br />

In the west the only books easily available were those <strong>of</strong> Gaius, Papinian,<br />

Paul, Ulpian and Modestinus. Even in the case <strong>of</strong> Julian and Marcellus<br />

there were evidently problems so that their opinions were only to count<br />

when the relevant text could be corroborated from more than one manuscript.<br />

Theodosius II entertained a plan to overcome all the uncertainties in<br />

relation to the law gathered from the writings <strong>of</strong> the old private jurists. He<br />

intended that the part <strong>of</strong> the old literature which was to remain in use<br />

should be issued in one authoritative edition <strong>of</strong> excerpted works. He did<br />

15 Gaudemet (1979a); Liebs (1992).<br />

16 Five pieces survive: CJ i.14.3; i.14.2; i.19.7; i.22.5; C.Th. i.4.3.<br />

17 CJ i.14.8; Wetzler (1997) esp. 127–31 and 197–9. 18 Gaudemet (1979b).<br />

19 C.Th. i.4.3; see Volterra (1983).<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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