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soldier and civilian 491<br />

the men <strong>of</strong> property whose attempted escape from Salona precipitated<br />

their city’s capture by the Croats, the fugitives from Naissus and Justiniana<br />

Prima who spread terrifying stories about the Avars’ siege engines, the<br />

abbot Eustathius driven by the Persian storm from his monastery near<br />

Ankara and deprived <strong>of</strong> his books, or the starving common people who<br />

gathered for help at the monastery where the patriarch Eutychius was in<br />

exile in Pontus. 90<br />

The sudden arrival <strong>of</strong> troops would disrupt the economic structure <strong>of</strong><br />

even the best-organized cities. Famine in Antioch in 363 is plausibly connected<br />

with the presence <strong>of</strong> Julian’s army en route to Persia, and the troubles<br />

caused at Edessa when it became the base for the eastern army during the<br />

war <strong>of</strong> 502–5 are detailed in the Chronicle <strong>of</strong> Joshua: each household had to<br />

supply ten pounds <strong>of</strong> iron for last-minute repairs to the defences, wheat<br />

was provided for a compulsory baking <strong>of</strong> bread for the soldiers, while there<br />

is a catalogue <strong>of</strong> abuses committed by the quartered defenders upon their<br />

hosts – robbery, violence, rape, drunkenness and murder – until the<br />

aggrieved citizens posted complaints against the general. 91 In Egypt the<br />

monk Shenoute denounced soldiers for pillaging towns, fields and monasteries,<br />

and for despoiling people; this contributes to a centuries-old tradition<br />

<strong>of</strong> complaints about soldiers giving a ‘shaking down’ to civilians. The<br />

<strong>of</strong>ficial army is only one aspect <strong>of</strong> military activity, 92 and if the <strong>of</strong>ficers <strong>of</strong><br />

a garrison army were reluctant to punish their soldiers’ crimes, it is not surprising<br />

that misbehaviour by an individual soldier outside the group would<br />

also be condoned. The story <strong>of</strong> Euphemia and the Goth narrates how a<br />

soldier attempted to obtain a slave by promising marriage to a young<br />

Edessene, who only discovered that he was already married after she was<br />

far from home; naturally this Christian tale has a happy ending, and the<br />

proud Goth was punished by the laws <strong>of</strong> the Romans. But soldiers did not<br />

always escape military punishment: at Corinth two imprisoned bucellarii <strong>of</strong><br />

the prefect (presumably <strong>of</strong> Illyricum) scratched on the wall a plea for divine<br />

help in achieving their freedom. 93<br />

At Edessa, though, it was admitted that not all soldiers were guilty <strong>of</strong><br />

misbehaviour, and it is worth reviewing the benefits that military activity or<br />

presence might bring. Protection is the most obvious, and even billeted<br />

troops might provide this, as Paulinus <strong>of</strong> Pella bemoaned when his house,<br />

at whose exemption he had originally rejoiced, was sacked. 94 Travel would<br />

be made safer on those roads that were regularly patrolled. Booty enriched<br />

the successful soldier: Maurice’s Balkan army was affronted when the<br />

90 Thomas the Archdeacon 26–7; Miracula S. Dem. ii.200; letter <strong>of</strong> Antiochus the monk, PG<br />

lxxxix.1421–8; Eustratius, Life <strong>of</strong> Eutychius, PG lxxxvi.2, col. 2344b. 91 Joshua 86, 93–6.<br />

92 Patlagean, Pauvreté 313–15; Bagnall, Egypt 180.<br />

93 Segal (1970) 140–1, quoting Burkitt (1913); Feissel and Philippidis-Braat (1985) p. 361 no. 22.<br />

94 Paulinus <strong>of</strong> Pella, Euch. 281–90.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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