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italy transformed: the ruling ilite 539<br />

senate was still fêted by the court. 65 It was not, however, quite so powerful<br />

as it had been in the fourth century. The shrinkage <strong>of</strong> the empire meant<br />

that there were fewer <strong>of</strong>fices open to senators. Moreover, <strong>of</strong>ficials were<br />

increasingly selected from outside its ranks, among local Italian élites or<br />

educated pr<strong>of</strong>essionals. As a result, the senate’s influence outside Rome<br />

contracted, forcing its members to look increasingly inward. Some turned<br />

to cultural pursuits, preserving the literary heritage <strong>of</strong> Rome. Others turned<br />

to the church, but not to the same extent as their fellow aristocrats in Gaul.<br />

In Rome, the alliance suffered periodic breakdowns; one such, the<br />

Laurentian schism (499–507), led to lasting recrimination. The Gothic<br />

wars, with their several sieges <strong>of</strong> Rome, had a devastating effect on the city<br />

and its institutions, and the increasing Lombard threat reduced the importance<br />

<strong>of</strong> civilian administrators. By the late sixth century, the senate itself<br />

had ceased to function as an institution, and in the early seventh, the curia<br />

was converted into a church. Members <strong>of</strong> the senatorial order lived on, but<br />

they did so now on their rural estates, particularly in southern Italy and<br />

Sicily. For some, the trauma <strong>of</strong> post-imperial experience was too much, and<br />

they left Italy for the surviving empire at Constantinople. 66<br />

The retrenchment <strong>of</strong> some members <strong>of</strong> the senatorial aristocracy points<br />

to one <strong>of</strong> the major transformations <strong>of</strong> the ruling élite in this period. Local<br />

aristocrats became increasingly important, not just in their own regions but<br />

as agents <strong>of</strong> the ruling power. Some, such as the Cassiodori <strong>of</strong> Squillace or<br />

the Opiliones <strong>of</strong> Patavium (Padua), sought to infiltrate the senatorial aristocracy,<br />

either by marriage or by holding <strong>of</strong>fice at Rome. They also maintained<br />

a strong interest in the affairs <strong>of</strong> their home provinces, where they<br />

were particularly prominent as patrons <strong>of</strong> the church. Ultimately, most saw<br />

their destinies on their estates rather than at Rome: when Cassiodorus<br />

retired to his monastic foundation at Squillace, he was acting in a fashion<br />

typical <strong>of</strong> his class. Others, however, never even saw Rome as a political<br />

goal, and, like Parecorius Apollinaris, governor <strong>of</strong> Venetia and <strong>Hi</strong>stria and<br />

sponsor <strong>of</strong> the basilica apostolorum at Aquileia, they limited their ambitions<br />

to their native regions. 67<br />

By the early seventh century, however, power was moving away from such<br />

traditional élites to a new military aristocracy. To an extent, this had been<br />

prefigured by the dominance <strong>of</strong> important military figures in the last days <strong>of</strong><br />

the western empire, such as Ricimer, Orestes, Odoacer and Theoderic. But,<br />

by c. 600, even the most mundane business <strong>of</strong> administration was being<br />

invested in military <strong>of</strong>ficials, who acted as judges in a variety <strong>of</strong> civilian and<br />

ecclesiastical matters. This ascendancy in military and civil affairs was<br />

enhanced as leading members <strong>of</strong> the army came to possess considerable<br />

65 Chastagnol (1966).<br />

66 Barnish (1988) 120–30; Brown, Gentlemen and Officers 21–38; Matthews (1967) 502–5.<br />

67 Barnish (1988) 130–66; Pietri (1982); Schäfer (1991).<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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