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456 16. state, lordship and community in the west<br />

beyond. Nor were these towns merely collections <strong>of</strong> buildings; they operated<br />

as real centres <strong>of</strong> community, serving a variety <strong>of</strong> legal, economic,<br />

political and cultural functions for the surrounding countryside. The<br />

Lombards settled their sub-groups within city units, and hence themselves<br />

subsequently became city-based. Thus, in eighth-century Lucca, over half<br />

the twenty or so largish landowners <strong>of</strong> the territory seem to have lived<br />

within the city itself. In most <strong>of</strong> sixth-century Gaul, likewise, curias continued<br />

to exist, municipal archives charted patterns <strong>of</strong> local landholding, and,<br />

on the basis <strong>of</strong> this information, taxes continued to be raised. Sixth-century<br />

Merovingian saints’ lives also identify their heroes by civitas <strong>of</strong> origin. 61<br />

As we have seen, civitas contingents, comprising levies <strong>of</strong> landowners<br />

and their dependants, became central to the military capability <strong>of</strong> the new<br />

kingdoms. The leading men <strong>of</strong> each city territory were thus given a whole<br />

new series <strong>of</strong> reasons and occasions to work together to their common<br />

interest. Indeed, city contingents sometimes operated on their own<br />

account. Gregory’s <strong>Hi</strong>stories, for instance, record an attack by the men <strong>of</strong><br />

Orleans, allied with those <strong>of</strong> Blois, on Châteaudun and Chartres (<strong>Hi</strong>st.<br />

vii.2). It seems likely that the military organization <strong>of</strong> other successor<br />

states, particularly Visigothic Spain, also encompassed such contingents.<br />

Here, at least, the enforcement <strong>of</strong> recruiting laws was the task <strong>of</strong> city<br />

authorities, and, as we have seen, Mérida and Seville were able to field their<br />

own independent military forces. 62<br />

The city likewise remained a centre <strong>of</strong> local legal community. Alongside<br />

the defensor civitatis, the remit <strong>of</strong> episcopal courts, in secular as well as religious<br />

matters, had been recognized and progressively defined from the time<br />

<strong>of</strong> Constantine, the bishop being expected to reconcile rather than assign<br />

penalties when settling disputes. 63 Both civil and religious courts continued<br />

to operate in the civitates <strong>of</strong> the post-Roman west. Most successor states<br />

appointed <strong>of</strong>ficers to individual cities: comites civitatis (counts <strong>of</strong> the city) in<br />

Merovingian Gaul, Gothic Spain and Italy, and duces among the<br />

Lombards. 64 Responsible for financial and military affairs, the count also<br />

presided over a court <strong>of</strong> first resort. At the same time, bishops’ courts continued<br />

to function, and even became more prominent, as bishops themselves<br />

gradually acquired powers (see pp. 457,9 below). The city remained,<br />

therefore, a centre <strong>of</strong> local legal community.<br />

Ideally, one would like to cite detailed case histories at this point. Most<br />

accounts <strong>of</strong> legal practice in the early Middle Ages are provided by charters,<br />

however, and little such material is available for the immediate post-<br />

Roman period. The legal role <strong>of</strong> bishops is well documented, however, in<br />

sixth-century Merovingian Gaul, and formulae provide some material for<br />

61 See generally ch. 8 (Liebeschuetz), pp. 229,36 above, with refs. 62 As above, n. 60.<br />

63 Jones, LRE ch. 14.<br />

64 Comites civitatis: Barnwell (1992) 35–6, 80–1, 88, 108–11, 151–2. Duces: Wickham (1981) 80ff.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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