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administration in operation 183<br />

The church provided another means <strong>of</strong> access to the emperor: imperial<br />

attendance at major church festivals <strong>of</strong>fered an especially good opportunity<br />

for the submission, sometimes with tumult and outcries, <strong>of</strong> petitions, and<br />

the quaestor sacri palatii was delegated to receive and pass these on; petitioners<br />

deterred by fear <strong>of</strong> a powerful individual were authorized to approach<br />

the emperor with the help <strong>of</strong> the patriarch or <strong>of</strong> ecclesiastical defensores. 85 In<br />

the provinces, the clergy could act as a channel for reports back to the centre,<br />

as is illustrated by the commending <strong>of</strong> Stephen, governor <strong>of</strong> Palestina Prima,<br />

to Justinian by a delegation <strong>of</strong> clergy; assemblies <strong>of</strong> bishops regularly<br />

demanded that their acclamations be transmitted to the emperor. Justinian<br />

explicitly sought to exploit the clergy to monitor judicial abuses in the provinces;<br />

by contrast, his complaint about the shortage <strong>of</strong> information from<br />

Egypt might reflect his lack <strong>of</strong> contact with the Monophysite church which<br />

dominated the province. 86 Another linkage was provided by high <strong>of</strong>ficials<br />

themselves, who might well lend a sympathetic ear to petitions from their<br />

home provinces. 87 Overall, the role <strong>of</strong> curial élites in sustaining links<br />

between the imperial centre and its subjects was diminishing as other channels<br />

took over. A determined <strong>of</strong>ficial, however, was likely to override local<br />

opposition, regardless <strong>of</strong> who was articulating it: at Philadelphia in Lydia<br />

John Maxilloplumacius, a relative <strong>of</strong> John the Cappadocian, for whom he<br />

acted as a local agent in securing tax revenues, is alleged to have forced the<br />

bishop and clergy to perform a mock eucharist in the theatre after they had<br />

tried to rescue an upper-class citizen from a scourging over taxation. 88<br />

A crucial question is whether the laws issued by the emperor and the<br />

central administration represented, to any significant degree, responses to<br />

the concerns <strong>of</strong> the empire’s inhabitants communicated via these channels.<br />

As one might expect, explicit indications in the surviving evidence <strong>of</strong> such<br />

causal links are elusive, but some imperial legislation can clearly be characterized<br />

in these terms. Perhaps the most striking instance relates to the<br />

<strong>of</strong>fice <strong>of</strong> quaestor exercitus, effectively an additional praetorian prefect<br />

created by Justinian to provide more efficient logistical support to the<br />

armed forces on the lower Danube; in the same way as any praetorian<br />

prefect, the quaestor exercised both fiscal and judicial authority over the<br />

provinces under his responsibility – in this case, Moesia II and Scythia<br />

(where the troops were stationed), and Caria, Cyprus and the (Aegean)<br />

Islands (from where army supplies were to be gathered). This institutional<br />

arrangement was established on 18 May 536, but soon proved problematic,<br />

though not on the logistical front: in order to gain legal redress from the<br />

quaestor’s court, the inhabitants <strong>of</strong> Caria, Cyprus and the Islands had to<br />

travel all the way to Odessus on the Black Sea coast, where the quaestor was<br />

85 CJ i.12.8. 86 PLRE iii.1184–5, s.v. Stephanus 7; Nov. 86.1; Edict 13 (preface).<br />

87 Cass. Variae xi.39; xii.5, 13–15. 88 John Lydus, De Mag. iii.59.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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