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508 18. the north-western provinces<br />

costs? That, at least, seems to be the implication <strong>of</strong> his fighting for<br />

Anthemius.<br />

What Riothamus cannot illustrate is the formation <strong>of</strong> Brittany. On the<br />

continent he is associated with Berry and the Lyonnais. The migration <strong>of</strong><br />

Britons to western Aremorica is curiously difficult to trace. While it is true<br />

that the region came to be called Britannia by the late fifth century, and that<br />

there were British ecclesiastics and saints there from that period onwards, 68<br />

there is no clear evidence for a large-scale migration – and there is no good<br />

reason to read Gildas as describing one, even though he does state that<br />

some people fled overseas during the Saxon uprising <strong>of</strong> the mid fifth<br />

century. 69 It may well be that the migration <strong>of</strong> a limited number <strong>of</strong> powerful<br />

families, within what had long been a single cultural province, uniting<br />

western Britain and Brittany, was enough to provide western Aremorica<br />

with its new name and to prompt certain linguistic developments.<br />

While Riothamus and Ecdicius may represent groups intent on remaining<br />

within the empire, Aegidius in Gaul and Ambrosius Aurelianus in<br />

Britain apparently represent groups willing to opt out. Aegidius seems to<br />

have remained loyal to the memory <strong>of</strong> Majorian, but he was certainly not<br />

loyal to succeeding emperors. Gregory <strong>of</strong> Tours, writing in the 570s, could<br />

remember Aegidius’ son Syagrius as a king <strong>of</strong> the Romans, Romanorum rex. 70<br />

Ambrosius is <strong>of</strong>ten represented as a more Roman figure than Vortigern,<br />

because <strong>of</strong> the latter’s involvement in the settlement <strong>of</strong> Saxons in Britain,<br />

yet in employing federates Vortigern was not necessarily breaking from the<br />

empire, while Ambrosius was undoubtedly behaving in as independent a<br />

fashion as was Aegidius. Moreover, if Gildas is right to say that Ambrosius’<br />

parents wore the purple, 71 he came from a family <strong>of</strong> usurpers.<br />

It is possible to see Aegidius and Ambrosius as transitional figures in a<br />

development <strong>of</strong> ‘sub-Roman’ kingship, a development which came to fruition<br />

in western Britain, but which was stopped short in Gaul with the defeat<br />

and execution <strong>of</strong> Aegidius’ son, Syagrius, at the hands <strong>of</strong> the Frank,<br />

Clovis. 72 Clearly there were Celtic elements in the lifestyle and in the somewhat<br />

relaxed attitude towards holy orders <strong>of</strong> the five sixth-century kings –<br />

Aurelius Caninus, Constantine, Cuneglasus, Maglocunus and Vortipor –<br />

castigated by Gildas, 73 but they were also heirs to a Roman past. 74 Two <strong>of</strong><br />

them had ostentatiously Roman names and Vortipor may have been the<br />

Voteporix commemorated as Protector by the Latin memorial stone at<br />

Castell Dwyran. 75 Equally Roman is the remarkable group <strong>of</strong> inscriptions<br />

68 The evidence is collected by Jackson (1953) 12–16, and Chadwick (1969) 193–226. The case for<br />

substantial numbers migrating, however, depends on assumptions about the differences between<br />

British and Gaulish and on the nature <strong>of</strong> the linguistic impact <strong>of</strong> the British.<br />

69 Gildas, De Excidio Britanniae 25. 70 Greg. Tur. <strong>Hi</strong>st. ii.27.<br />

71 Gildas, De Excidio Britanniae 25. 72 Greg. Tur. <strong>Hi</strong>st. ii.27.<br />

73 Gildas, De Excidio Britanniae 28–36; Kerlouegan (1987) 526–45. 74 Dark (1994) 110.<br />

75 Thomas (1994) 82.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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