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the cities 581<br />

were redeveloped, the baths were cleared <strong>of</strong> debris and put back into use, and<br />

a similar redevelopment took place at Sardis. At Anemurium, the palaestra<br />

was abandoned and built over by houses and shops; but two bath complexes<br />

were maintained, and a third, smaller, one was built. It was apparently in the<br />

early fifth century that Scholasticia restored the bath complex beside the<br />

street <strong>of</strong> the Kuretes in the centre <strong>of</strong> Ephesus. Baths continued to be repaired<br />

and maintained at many other sites, such as Aphrodisias, Didyma and<br />

Oenoanda, where, as at Side, the aqueduct was also repaired in this period.<br />

Theatres largely remained in use, although stadia tended to be altered; recent<br />

excavations have revealed a church built into the substructure <strong>of</strong> the stadium<br />

at Ephesus.<br />

Along with these developments came the construction <strong>of</strong> new kinds <strong>of</strong><br />

buildings for new purposes. One new category was that <strong>of</strong> the residential<br />

and administrative complexes required for the new church hierarchy; such<br />

buildings are coming to be recognized at various sites, although they may<br />

sometimes be hard to distinguish from the similar buildings which were<br />

also constructed at about the same time for governors at provincial capitals.<br />

These buildings themselves are also closely related to the large and<br />

lavish private houses which were built or restored in many cities <strong>of</strong> Asia<br />

Minor and Cyprus in this period, as for example Sardis, Aphrodisias or<br />

Salamis; particularly striking are the houses at Paphos, which were richly<br />

decorated with mosaics in the fifth century.<br />

Parallel with the development <strong>of</strong> large private houses in this period was<br />

the extensive building <strong>of</strong> shops and other small-scale (presumably private)<br />

structures. A typical complex is that <strong>of</strong> the Byzantine shops at Sardis, constructed<br />

in the fifth century and destroyed in the seventh; even if they were<br />

less formally organized than shops <strong>of</strong> the Roman period, they represented<br />

new investment. There is considerable evidence for continuing and lively<br />

trade in this period. This is brought most vividly alive by the inscriptions<br />

from the cemetery at Korykos, in southern Asia Minor, where members <strong>of</strong><br />

a very large number <strong>of</strong> different trades recorded their pr<strong>of</strong>essional status<br />

on their tombstones; the interest <strong>of</strong> these texts – which appear to be largely<br />

<strong>of</strong> the fifth century – is not just as evidence <strong>of</strong> economic activity, but also<br />

as showing the importance <strong>of</strong> such activity to a man’s status in society. The<br />

recent excavations at Sagalassos have uncovered an important centre for<br />

the manufacture <strong>of</strong> pottery: ‘The position <strong>of</strong> at least ten kilns has been<br />

identified. They range in date from the Late Hellenistic period to the early<br />

sixth century a.d. The extent <strong>of</strong> the quarter makes it clear that Sagalassos<br />

must have been a major production centre in Southern Turkey working for<br />

an export market.’ 21 At several coastal settlements in Lycia granaries and<br />

other storage facilities were being built in late antiquity. 22<br />

21 Mitchell, Owens and Waelkens (1989) 74; cf. Waelkens (1993) 48. 22 Foss (1994).<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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