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the court: the human element 153<br />

Table 2. Some prominent eunuch careers<br />

Eunuch First attestation Last attestation Years <strong>of</strong> activity<br />

Michael–Misael 95<br />

470 537 67<br />

Urbicius PSC 434/449 505/6 57�<br />

Narses 1 PSC 530 (sacellarius) 573/4 43�<br />

Lauricius PSC before 423 443/4 21�<br />

Romanus 3 431 451 20<br />

Narses 4 spath. 565 (spatharius) about 581 16�<br />

Lausus PSC 420 (PSC) 436 16�<br />

Antiochus before 408 about 421 13�<br />

Artaxes 442 (PSC) 451 9�<br />

Chrysaphius about 441 450 9<br />

Scholasticius 422 431 9<br />

Note:<br />

N.B.: the dignity in parentheses is that held at the earliest attestation; the last attestation<br />

may include retirement.<br />

As Cyril <strong>of</strong> Alexandria’s bribes suggest, chamberlains acquired fabulous<br />

wealth, some <strong>of</strong> which flowed into spectacular palaces like those <strong>of</strong> Lausus<br />

and Antiochus and some into religious enterprises. The eunuchs’ religious<br />

zeal created privileged links between the court and the new urban or suburban<br />

monastic movements, and they constantly crop up in the Lives <strong>of</strong><br />

holy men associated with the court. Lacking the progeny to whom other<br />

late Romans might turn, the eunuchs were early and active in founding or<br />

endowing monasteries which provided for their retirement, burial and perpetual<br />

prayer. Thus, Valentinian III’s chamberlain Lauricius constructed a<br />

splendid tomb for himself in a monastery attached to the church <strong>of</strong> St<br />

Laurence, about six hundred metres outside the main gate to the palace<br />

quarter <strong>of</strong> Ravenna. Narses constructed a monastery in Bithynia for his<br />

eventual retirement: though he died on duty in Italy, his body was returned<br />

home and buried in his monastery by the sovereigns themselves. 96<br />

The grand chamberlain was in charge <strong>of</strong> the court ushers, the thirty silentiaries,<br />

who wielded golden wands to ensure quiet and order during the ceremonies<br />

which constituted court routine. Their status and visibility were<br />

fairly high: they entered the imperial senate on retirement, and if Anastasius<br />

is any example, tall stature and dignified mien may have been part <strong>of</strong> the<br />

requirements for this post. In any case, personal association with the throne<br />

favoured chamberlains and silentiaries alike as personal emissaries who<br />

could forcefully represent an emperor’s interest in problems arising in the<br />

95 PLRE ii s.v. Michael 1; iii s.v. Misael.<br />

96 Deichmann (1976–89) ii.2.336–40; John Eph. HE iii.1.39.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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