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administration and politics in the west 233<br />

literary culture removed a strong incentive for landowners to reside in<br />

cities. 198 In this respect the situation in the cities <strong>of</strong> fifth-century Gaul was<br />

totally different from that <strong>of</strong> contemporary provincial cities in the east. In<br />

Gaul, Spain and Italy, the transmission <strong>of</strong> literary education was well on the<br />

way to becoming a matter for clergy and monks. 199 But even in the early<br />

seventh century some aristocratic bishops still displayed a rhetorical education.<br />

200 A lower level <strong>of</strong> literacy survived much more widely. Administration<br />

and jurisdiction in Visigothic Gaul and Spain, and even in Merovingian<br />

Gaul, required a significant amount <strong>of</strong> lay literacy. 201 One function <strong>of</strong> the<br />

council has become very much more prominent: the witnessing and<br />

recording in the municipal gesta <strong>of</strong> legal transactions such as wills, gifts,<br />

emancipation <strong>of</strong> slaves, adoptions, oaths and sales <strong>of</strong> property. Perhaps<br />

this development reflects a reduction in the keeping <strong>of</strong> written records by<br />

landowners in the civic territory.<br />

Under the Visigoths the principal civic magistrate in Gaul, as elsewhere<br />

in the empire, was the defensor. This <strong>of</strong>fice had been created by the imperial<br />

government, and, in the empire, appointments were still, at least formally,<br />

made by the praetorian prefect. Since one <strong>of</strong> his original functions had<br />

been to protect both plebs and decurions from wrong at the hands <strong>of</strong> the<br />

powerful, 202 it is likely that he was normally chosen from among the powerful<br />

himself. For all practical purposes, in most parts <strong>of</strong> the empire –<br />

perhaps North Africa was an exception – the defensor, <strong>of</strong>ten together with<br />

the curator, replaced the traditional curial magistrates. 203<br />

In Visigothic Gaul the defensor was elected by all citizens (consensus civium,<br />

subscriptio universorum). This procedure would seem to have been more<br />

popular than that followed in the east, where appointment was by bishop,<br />

clergy, honorati, possessores and curiales. 204 In cities which were inhabited principally<br />

by the bishop and a few magnates, the participation <strong>of</strong> the people is<br />

likely to have been a formality. But Aquitaine, the area for which the<br />

Breviarium was principally designed, included cities with a considerable plebeian<br />

population, 205 so that the people’s role – probably acclamation or<br />

vilification <strong>of</strong> a candidate proposed by the notables – may well have been<br />

significant. In the north Italian cities, the people retained a genuine voice<br />

in the election <strong>of</strong> bishops, which thus did not become the exclusive<br />

concern <strong>of</strong> the clergy.<br />

The defensor <strong>of</strong> Visigothic Gaul seems to have wider powers <strong>of</strong> jurisdiction<br />

than civic <strong>of</strong>ficials <strong>of</strong> the fourth century. He judges criminal actions<br />

involving <strong>of</strong>fences against mobile or immobile property, and civil actions too<br />

can be started in his court. 206 Guardians are required to make an inventory<br />

198 Cass. Var. viii.31. 199 Riché (1973); Kaster (1988).<br />

200 Wood, Merovingian Kingdoms 239–42. 201 Wood (1990).<br />

202 Conrat (1903) 728: C.Th. i.10.2. 203 Liebeschuetz (1972) 167–70. 204 CJ i.55.8.<br />

205 Sivan (1992). 206 Conrat (1903) 729: C.Th. ii.1.8, 4.2.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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