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from roman to post-roman 727<br />

Thebes, or the learned bishop Peter commemorated in verse on a mosaic<br />

inscription. 77<br />

Those areas <strong>of</strong> the Balkans less accessible to northern invaders preserved<br />

their prosperity, or at least avoided serious decline, until the sixth<br />

century, but thereafter there is a rapid and catastrophic collapse: field<br />

surveys note the almost complete abandonment <strong>of</strong> the countryside, while<br />

in towns and other significant sites the level <strong>of</strong> material culture dropped<br />

dramatically and the fabric <strong>of</strong> society appears to have unravelled. In peninsular<br />

Greece, Athens may have led the decline, depending on what impact<br />

Justinian’s prohibition on pagan participation in teaching in 529 had on the<br />

local economy: the careful concealment <strong>of</strong> pagan statues at one <strong>of</strong> the large<br />

houses on the Areopagus at about that date is suggestive, but should not<br />

be pushed too far. 78 In the mid sixth century Bulgars ravaged northern and<br />

central Greece, and by the 580s central Greece and the Peloponnese had<br />

also become the targets for Slav attacks and the location, perhaps, <strong>of</strong> some<br />

Slav settlement. By the late sixth century it is no longer possible to identify<br />

a north/south divide in the Balkans, since the whole region was suffering<br />

from extreme disruption as raiders caused considerable depopulation and<br />

destruction, with no respite for recovery.<br />

In some cities the population departed en masse: thus at Lissus in<br />

Dalmatia and Euria in Epirus, local clergy seem to have led their flocks to<br />

safety, in Italy and Corfu respectively, in the 590s. 79 For the Peloponnese,<br />

the Chronicle <strong>of</strong> Monemvasia records migrations to Italy, Sicily, <strong>of</strong>fshore<br />

islands or isolated refuges such as Monemvasia, at which a bishopric was<br />

now established; the Chronicle also asserts that the Peloponnese passed out<br />

<strong>of</strong> imperial control in 587/8, only to be recovered in the early eighth<br />

century. Although the status <strong>of</strong> this text is much discussed and its information<br />

may well be exaggerated in certain respects, the general impression <strong>of</strong><br />

developments is at least credible; this literary evidence coincides with the<br />

picture <strong>of</strong> utter desolation recorded in the Argolid field survey. 80 On the<br />

other hand, all was not lost until after 600 and the termination <strong>of</strong> energetic<br />

campaigning along the Danube under Phocas and the transfer <strong>of</strong> troops to<br />

Asia Minor by Heraclius: in 592 pope Gregory could refer to a general<br />

recovery in Illyricum from the effects <strong>of</strong> invasions, which encouraged him<br />

to reorganize the church’s possessions there, and his letters suggest the survival<br />

<strong>of</strong> ecclesiastical order in Macedonia, peninsular Greece and along the<br />

Adriatic coast. 81<br />

Those who managed to flee into exile were the lucky ones, since both<br />

Slavs and Avars are known to have removed large numbers <strong>of</strong> captives for<br />

77 Avramea and Feissel (1987) nos. 6 and 7.<br />

78 Frantz (1988) 84–92; caution in Fowden (1990) 496. 79 Greg. Reg. ii.37; viii.32; xiv.7–8.<br />

80 Charanis (1950); Whitby, Maurice 125–6.<br />

81 Reg. ii.23; iii.6, 38; vi.7; ix.156; Whitby, Maurice 112–15.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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