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the maintenance <strong>of</strong> order 475<br />

support in the east to regain control. Other substantial revolts, such as<br />

those <strong>of</strong> Illus against Zeno and Vitalian against Anastasius, achieved<br />

success in one particular region but could not then extend their success to<br />

other areas. Mutinies by particular armies, in Africa in the 530s and the east<br />

in 588–9, remained confined to their area <strong>of</strong> operations. Some <strong>of</strong> the most<br />

serious threats to imperial control were posed by non-military members <strong>of</strong><br />

the court: the bankers’ plot in 562, the suspected actions <strong>of</strong> Aetherius in<br />

560 and again in 566, or the conspiracy by a group <strong>of</strong> <strong>of</strong>ficials, senators and<br />

guardsmen against the outsider Phocas in 605. 13 These reflect the belief <strong>of</strong><br />

civilians that they could control society and, presumably with the co-operation<br />

<strong>of</strong> some powerful <strong>of</strong>ficials or members <strong>of</strong> the imperial family (as in<br />

the planned Persarmenian coup <strong>of</strong> 548), change their master. Even the<br />

success <strong>of</strong> Phocas’ own coup in 602 can lend support to this picture <strong>of</strong> an<br />

essentially civilian society, since the mutinous army seems to have canvassed<br />

other candidates as the replacement for Maurice before turning<br />

finally to its own leader. Heraclius, too, after the deposition <strong>of</strong> Phocas,<br />

stressed the role <strong>of</strong> the senate in his coup and in the choice <strong>of</strong> new<br />

emperor. 14<br />

ii. the maintenance <strong>of</strong> order<br />

Far from undermining imperial power, military force in the east was a<br />

crucial element in the maintenance <strong>of</strong> authority. Law and order in the<br />

capital and other major cities had to be upheld by a combination <strong>of</strong> personal<br />

display and the occasional deployment <strong>of</strong> violence. 15 Imperial processions<br />

were accompanied by guards and other soldiers to magnify the<br />

impact <strong>of</strong> the emperor’s appearance and to restore order if the spectators<br />

turned to violence, as on Maurice’s procession to Blachernae at Candlemas<br />

602. The extreme instance is the Nika riot <strong>of</strong> 532 when Justinian, faced by<br />

massive popular upheaval and the desertion <strong>of</strong> parts <strong>of</strong> the imperial guard,<br />

appealed for help to the troops stationed outside the city; these men, presumably<br />

drawn from the units commanded by the magister militum praesentalis<br />

which were quartered conveniently close to the capital, had to fight<br />

their way through the city to the imperial palace, after which Justinian could<br />

at last take the initiative and plan the destruction <strong>of</strong> the rioters. Like<br />

Anastasius when confronted by fierce religious rioting in 512, Justinian<br />

attempted to calm the mob by appearing in the kathisma, but, after this<br />

failed, troops were sent to the <strong>Hi</strong>ppodrome to massacre those present. The<br />

death toll was exceptional, but the mechanics <strong>of</strong> urban control were not:<br />

13 Malalas 493.1–495.5 with Exc. de Insid. fr.49 and Theophanes 237.15–238.18; PLRE iii s.v.<br />

Aetherius 2; Chron. Pasch. 696.6–17 with Theophanes 294.27–295.13, 297.12–298.4.<br />

14 Theophylact viii.8.5; Nicephorus ch. 2 with Chron. Pasch. 708.4–9.<br />

15 Lintott (1968) chs. 7–11; Nippel (1984).<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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