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110 4. the successors <strong>of</strong> justinian<br />

authority completely, and this hiatus permitted the Persians to extend their<br />

conquests across the Euphrates and on to the Anatolian plateau. A Roman<br />

counter-<strong>of</strong>fensive failed, and major disasters ensued: in 614 Jerusalem was<br />

captured and the True Cross taken into captivity; Egypt, the granary <strong>of</strong><br />

Constantinople, was invaded in 616 and Alexandria fell in 619. To face this<br />

onslaught Heraclius transferred troops from the Balkans, where peace with<br />

the Avars had to be purchased at a rapidly increasing price; the less organized<br />

Slavs ravaged extensively throughout the peninsula and the Aegean<br />

islands. Heraclius himself was almost taken prisoner while attempting to<br />

negotiate an agreement with the Avar Chagan at Heracleia in 623, and it is<br />

clear that the emperor’s authority scarcely stretched beyond the Long Walls<br />

<strong>of</strong> Constantinople. In this crisis Heraclius took personal charge <strong>of</strong> the<br />

armies, and energetic campaigning in the 620s gradually turned the military<br />

balance in Anatolia, even though the Persians remained in control <strong>of</strong> the<br />

whole <strong>of</strong> the near east and occupied Chalcedon on the Bosphorus. The<br />

year 626 was critical for Roman survival. Constantinople withstood a short<br />

but fierce attack co-ordinated by the Avars; this failure was a serious blow<br />

to the Chagan’s prestige, and contributed to the fragmentation <strong>of</strong> his federation.<br />

By 627 Heraclius was ravaging Azerbaijan, the spiritual heart <strong>of</strong><br />

Persia; victory at Nineveh and an advance on Ctesiphon led to a coup<br />

against Khusro II, and Heraclius was able to arrange a favourable peace<br />

with his successor Shiroe. Thereafter the Sasanid dynasty lapsed into<br />

dynastic chaos.<br />

This triumph, like that <strong>of</strong> Maurice in 591, could have been the cue for a<br />

determined recovery <strong>of</strong> Roman affairs in other parts <strong>of</strong> the empire.<br />

Heraclius made a start. The restoration <strong>of</strong> the relic <strong>of</strong> the True Cross to<br />

Jerusalem was a major ceremonial triumph, and he attempted to translate<br />

his divinely achieved military success into a resolution <strong>of</strong> the long-standing<br />

divide between Monophysites and Chalcedonians. Here, however, his<br />

compromise formulae, the Monergist and Monothelete doctrines, achieved<br />

no more success than similar initiatives by Zeno in the fifth century and by<br />

Justinian and Justin II in the sixth: any move towards the Monophysite<br />

position was regarded as heresy by Chalcedonian traditionalists, especially<br />

in the west. In the Balkans Heraclius may have taken advantage <strong>of</strong> the collapse<br />

<strong>of</strong> Avar power to make agreements with some <strong>of</strong> the emerging<br />

smaller tribal groups, such as the Croats and Serbs, but our evidence for<br />

events here is extremely sketchy. Constantinople itself had suffered a considerable<br />

loss <strong>of</strong> population: a major aqueduct destroyed during the Avar<br />

siege in 626 was not repaired for 150 years. Further west, if Africa appears<br />

to have remained relatively peaceful, much <strong>of</strong> Italy was firmly under<br />

Lombard control. The potential for recovery was shattered by the Arab<br />

attacks on Palestine which began in 633. Three years later at the Yarmuk a<br />

large imperial army was defeated, and Heraclius then withdrew Roman<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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