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226 8. administration and politics in the cities<br />

to their faction bears some similarity to that <strong>of</strong> modern football fans to the<br />

club they support. Football fans are sometimes destructive but hardly ever<br />

political. But the ancient games had a very considerable political<br />

significance, so that the activities <strong>of</strong> the factions could not avoid having a<br />

significant political aspect. The acclamations which it was the duty <strong>of</strong> the<br />

Greens and Blues to lead played an important part in two highly political<br />

activities: the making <strong>of</strong> an emperor and the voicing <strong>of</strong> popular grievances.<br />

Acclamation led by the factions was an essential stage in the making <strong>of</strong> a<br />

legitimate emperor; and whenever the succession to the throne was not universally<br />

agreed, their indispensability gave the factions power. Both – or at<br />

least one – had to agree to lead the acclamation for the new ruler. A coronation<br />

would have to be preceded by bargaining with the factions. 142<br />

The second source <strong>of</strong> the factions’ political power resulted from the<br />

privileged character <strong>of</strong> demonstrations at the games. Since the time <strong>of</strong><br />

Augustus, the games had been treated by the emperors as occasions for<br />

their subjects to publicize grievances. 143 In the later empire this applied not<br />

only to games in the capitals but also to those in provincial cities, and<br />

reports <strong>of</strong> provincial acclamations were taken down in writing and sent to<br />

the capital, so that the emperor could learn how his subjects felt about his<br />

<strong>of</strong>ficials, and reward or punish them accordingly. It is evident that acclamations<br />

were expected to include criticism and complaints as well as praise. In<br />

fact, surviving texts show that there was a fixed order for these demonstrations.<br />

They began with praise <strong>of</strong> God. This was followed by acclamations<br />

<strong>of</strong> the high <strong>of</strong>ficers <strong>of</strong> state, perhaps the patriarch or the bishop, then <strong>of</strong><br />

the individual who was being honoured on that particular occasion and<br />

then at the end, and interrupted by more shouts <strong>of</strong> praise, petitions,<br />

requests or grievances. 144 Civic life <strong>of</strong>fered many occasions for acclamations:<br />

the setting up <strong>of</strong> imperial statues, the arrival or departure <strong>of</strong> the provincial<br />

governor or some visiting high <strong>of</strong>ficial, the honouring <strong>of</strong> a civic<br />

benefactor, but most regularly the shows in the theatre or hippodrome.<br />

While acclamations could be spontaneous, or organized without the help<br />

<strong>of</strong> one or both factions by some powerful, probably ecclesiastical, pressure<br />

group, the participation <strong>of</strong> one or both factions with their large choruses<br />

<strong>of</strong> pr<strong>of</strong>essional supporters, whether open or covert, would have been an<br />

enormous advantage. Clearly it would have been difficult to get a particular<br />

grievance included in the acclamations without the co-operation <strong>of</strong> at<br />

least one <strong>of</strong> the factions.<br />

Given the fact that the factions had a political role, it was inevitable that<br />

they should be manipulated by interested parties. By far the best-documented<br />

cases <strong>of</strong> manipulation involve emperors. Most emperors publicized<br />

142 Examples; Const. Porph. De Cer. i.92–3 (Justin I); Theophylact viii.9–10 (Phocas).<br />

143 Cameron, Alan, Factions 156–83. 144 Roueché (1984) 186–7.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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