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maurice 99<br />

Tiberius attempted to avoid being drawn into religious disputes. He<br />

achieved a good reputation with Monophysites even though persecution was<br />

allowed to continue, since blame was ascribed to Eutychius, who had<br />

returned as patriarch <strong>of</strong> Constantinople in 577. Tiberius was believed to have<br />

asserted that he could see nothing wrong with Monophysites, and that it was<br />

senseless to contemplate persecution at a time <strong>of</strong> external crisis; he also<br />

invited the Monophysite Ghassanid leader al-Mundhir to Constantinople in<br />

an unsuccessful attempt to promote unity between splintered Monophysite<br />

groups, and gave him an honourable reception. He appears to have favoured<br />

inaction in two other religious disputes, first when the people <strong>of</strong><br />

Constantinople rioted against concessions supposedly made to Arian<br />

Germans recruited for military service, and second when an embarrassing<br />

scandal implicated imperial administrators and even the patriarch <strong>of</strong><br />

Antioch, Gregory, in pagan worship. Such toleration could give rise to accusations<br />

<strong>of</strong> being too passive. 28<br />

In August 582, Tiberius fell ill, allegedly after eating a dish <strong>of</strong> poisoned<br />

mulberries. <strong>Hi</strong>s first intention was to appoint two successors: the comes excubitorum<br />

Maurice and Germanus, son <strong>of</strong> the Ostrogoth princess Matasuintha<br />

and Justinian’s cousin Germanus, were proclaimed Caesars on 5 August and<br />

betrothed to Tiberius’ two daughters, Constantina and Charito. One source,<br />

hostile to Maurice, alleges that Germanus was Tiberius’ real preference,<br />

although another claims that the dowager empress Sophia was consulted<br />

and declared support for Maurice. In retrospect Maurice’s accession<br />

attracted the usual predictions from contemporary holy men, predictions<br />

which boosted the reputations <strong>of</strong> both the saint involved and the secular<br />

beneficiary: Symeon Stylites outside Antioch, who had already prophesied<br />

the rise <strong>of</strong> Justin II and Tiberius, identified Maurice as the next emperor, as<br />

did Theodore <strong>of</strong> Sykeon in central Anatolia. Whatever the truth, Tiberius’<br />

health deteriorated; on 13 August Maurice alone was proclaimed Augustus<br />

and successor in a ceremony at the palace at the Hebdomon, and on the next<br />

day Tiberius died, his corpse being escorted into Constantinople for burial<br />

in the Holy Apostles. 29<br />

iii. maurice<br />

1. Internal affairs<br />

Finance was the key problem throughout Maurice’s reign: Tiberius’ generosity<br />

had apparently exhausted the central treasuries, so that Maurice had<br />

to tackle the various external threats to the empire while struggling at the<br />

28 John Eph. HE iii.17–22; iv.39–43; iii.26, 29–32. Cameron (1977) 13.<br />

29 Whitby, Maurice 5–9.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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