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90 4. the successors <strong>of</strong> justinian<br />

Monophysite bishops found that an otherwise acceptable agreement was<br />

not accompanied by an explicit condemnation <strong>of</strong> Chalcedon. Justin’s doctrinal<br />

edict, probably to be dated to 571, proclaimed his compromise<br />

formula, with Chalcedon neither mentioned nor condemned and a provision<br />

that disputes over the persons <strong>of</strong> the Trinity and over terminology<br />

should be avoided. Monophysite sources record that, after six years <strong>of</strong> toleration,<br />

Justin then resorted to pressure and persecution in an attempt to<br />

coerce them into agreement, with the Constantinopolitan patriarch, John<br />

Scholasticus, being a prime mover. Justin and Sophia apparently visited<br />

monasteries in their attempts to win over Monophysites, and John <strong>of</strong><br />

Ephesus, our main source, records the harsh treatment which he suffered. 10<br />

Perhaps Justin’s patience had snapped, but it is unsafe to talk <strong>of</strong> forced conversions<br />

and mass persecutions, since John’s testimony lacks precision and<br />

corroboration: John had compromised himself by twice accepting communion<br />

with Chalcedonian ‘heretics’ during negotiations, and so may have<br />

exaggerated the pressures applied to himself and other Monophysites at<br />

Constantinople.<br />

Pressing secular concerns supervened, and doctrinal unity was relegated.<br />

This, however, did not amount to religious neglect. Justin was an active<br />

patron in the religious field, and was alert to the benefits to be derived from<br />

<strong>of</strong>ficial involvement in the cult <strong>of</strong> the Virgin at Constantinople and the<br />

acquisition <strong>of</strong> famous relics: the Chalkoprateia church which housed the<br />

Virgin’s girdle was repaired after earthquake damage, while the Camuliana<br />

icon, one <strong>of</strong> the images <strong>of</strong> Christ ‘not made by human hand’ (acheiropoietos),<br />

was conveyed to the capital in 574. Justin communicated with Symeon<br />

Stylites the Younger outside Antioch, and the saint, who had prophesied<br />

Justin’s accession through the intermediary <strong>of</strong> John Scholasticus, cured<br />

Justin’s daughter <strong>of</strong> demoniac possession by a letter; he might have saved<br />

Justin himself from madness if Sophia had not already consulted a sorcerer<br />

before approaching Symeon. 11<br />

3. External affairs<br />

Justin is traditionally judged, and condemned, as a ruler mainly because <strong>of</strong><br />

his handling <strong>of</strong> the empire’s external problems. In the Balkans he achieved<br />

initial success. After the diplomatic rebuff at Justin’s accession, the Avars<br />

concentrated on westward expansion at the expense <strong>of</strong> the Franks, while<br />

the two dominant tribal groups occupying Pannonia, the Gepids and the<br />

Lombards, struggled for supremacy. Gepid victories persuaded the<br />

Lombards to summon the Avars as allies on very favourable terms, and<br />

10 Evagr. HE v.4; John Eph. HE i.23–30; ii.9, 25.<br />

11 Patria iii.32; Cedrenus i.685; Life <strong>of</strong> Symeon 208; Cameron (1976) 65–7 and (1980) 77–9.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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