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non-literary education 877<br />

from the use <strong>of</strong> Greek in most <strong>of</strong> Justinian’s Novels and from other indications<br />

that effective communication throughout the eastern empire required<br />

the use <strong>of</strong> Greek. The Latin-speaking community in the capital may have<br />

become progressively marginalized and isolated, as were the speakers <strong>of</strong><br />

Syriac and Coptic. The future pope Gregory the Great spent seven years,<br />

from 579 to 586, as papal apocrisiarius in Constantinople without learning a<br />

word <strong>of</strong> Greek, or so he claims.<br />

non-literary education<br />

Doctors in late antiquity learnt their craft either by a kind <strong>of</strong> apprenticeship<br />

under a senior doctor, or by a formal course <strong>of</strong> study, or perhaps in<br />

both ways. Most large cities had one or more public doctors, who received<br />

both a salary from the state or from the city authorities, as well as fees from<br />

their wealthier patients. These public doctors appear to have been under an<br />

obligation, perhaps customary rather than legal, to teach pupils. This was<br />

probably the way in which the majority <strong>of</strong> doctors learnt medicine. When<br />

they had completed their training to the satisfaction <strong>of</strong> their teacher, they<br />

received a letter <strong>of</strong> attestation or testimonial. The formal study <strong>of</strong> medicine<br />

was pursued above all in Alexandria, where a school <strong>of</strong> medicine<br />

existed until after the Arab conquest in the mid seventh century. The<br />

subject was regarded as a branch <strong>of</strong> philosophy, and several <strong>of</strong> the teachers<br />

<strong>of</strong> medicine there are described as philosophers. The link between medicine<br />

and philosophy was an old one; Galen had already observed that no<br />

one could be a good doctor unless he had studied philosophy. David, head<br />

<strong>of</strong> the Alexandrian school <strong>of</strong> philosophy in the early sixth century, wrote<br />

a commentary on <strong>Hi</strong>ppocrates’ Prognostica. 66 Asclepiodotus (late fifth<br />

century), a polymath with a touch <strong>of</strong> charlatanism, studied medicine in<br />

Alexandria and taught both medicine and philosophy in Aphrodisias and<br />

later in Alexandria. There was also formal teaching <strong>of</strong> medicine in<br />

Constantinople, probably in the fifth century. Agapius, a native <strong>of</strong><br />

Alexandria, where he studied and probably taught medicine, went to<br />

Constantinople in the mid fifth century as a teacher <strong>of</strong> medicine, perhaps<br />

in the framework <strong>of</strong> the revived ‘university’ <strong>of</strong> Theodosius II. 67 Hesychius<br />

<strong>of</strong> Damascus practised and taught medicine in the capital about the same<br />

period. 68 <strong>Hi</strong>s son and pupil Iacobus was comes et archiatrus there in the reign<br />

<strong>of</strong> Leo I. He is said to have lived on his <strong>of</strong>ficial salary and to have charged<br />

no fees. He was an advocate <strong>of</strong> therapy by cold baths, whence his nickname<br />

Psychristos (‘Cooled’). 69 He numbered among his patients both Leo I and the<br />

philosopher Proclus, and statues <strong>of</strong> him were set up in Constantinople and<br />

Athens.<br />

66 Westerink (1964). 67 PLRE ii.32. 68 PLRE ii.554. 69 PLRE ii.582–3.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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