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conclusion 971<br />

iv. conclusion<br />

The period 425 to 600 is traditionally seen as active and innovative only in<br />

the building <strong>of</strong> churches. However, although this was much more marked<br />

in the east than in the west (reflecting the greater political stability and prosperity<br />

<strong>of</strong> the former), the fifth and sixth century also saw considerable continuity<br />

<strong>of</strong> the ideal and the reality <strong>of</strong> the ancient city. Entirely new<br />

scaled-down versions were built into the reign <strong>of</strong> Justinian at Justiniana<br />

Prima in the Balkans and Anastasiopolis/Dara in Mesopotamia, while in<br />

many other cities porticoed streets, fora, baths, fountains and aqueducts<br />

continued to be maintained or even built for public enjoyment, alongside<br />

new and elaborately decorated palaces and private houses for the ruling<br />

classes.<br />

Continued prosperity and the growth <strong>of</strong> Christianity did, <strong>of</strong> course, also<br />

foster a boom in church building, and churches did eventually come to<br />

replace the public baths as the largest buildings <strong>of</strong> public congregation. In<br />

church architecture our period saw the evolution <strong>of</strong> what was to prove an<br />

enduring split – between the centralized church in the east and the longitudinal<br />

basilica in the west. By the mid sixth century, the masonry dome<br />

poised on piers had been perfected, exemplified by St Sophia at<br />

Constantinople, which was to remain for centuries the largest and most<br />

structurally complex church in Christendom. The recent introduction <strong>of</strong><br />

monasticism occasioned the development <strong>of</strong> a communal architecture<br />

which in a rural setting recalled the Roman villa.<br />

Up until the seventh century, in the east at least, new architectural forms<br />

evolved slowly out <strong>of</strong> old, with no obvious breaks in continuity and development.<br />

Continuous traditions <strong>of</strong> urban life, combined in many regions<br />

with favourable economic and political conditions, ensured that this was so.<br />

Only in the troubles that beset seventh-century Byzantium did the scale <strong>of</strong><br />

all building, outside the Moslem east, decline dramatically; and only then<br />

were a number <strong>of</strong> traditional forms <strong>of</strong> building abandoned for ever.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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