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280 10. law in the western kingdoms<br />

threaten when the men <strong>of</strong> Orleans took up arms to wreak vengeance upon<br />

their attackers; but then the counts on both sides intervened and imposed<br />

a peace ‘until the hearing, that is, so that, on the day on which judgement<br />

should be given, the side that had unjustly resorted to force against the<br />

other should pay compensation, justice mediating between them. And thus<br />

there was an end <strong>of</strong> the war.’<br />

This, then, was a little war, not the night-time thief envisaged by the<br />

Pactus pro Tenore Pacis but whole civitates resorting to plundering their neighbours’<br />

goods. And, since whole civitates were in action, the counts <strong>of</strong> those<br />

civitates rather than any mere centenarii were required to put an end to the<br />

trouble. Yet it is in many respects the same world as the Pactus. Men follow<br />

the tracks <strong>of</strong> the livestock, not just across civitas boundaries but out <strong>of</strong> what<br />

had been Chiliperic’s kingdom into Guntram’s. More strikingly still, the<br />

death <strong>of</strong> a king and the uncertainty about who would succeed to his authority<br />

around Paris permitted a major outbreak <strong>of</strong> violence which had been<br />

repressed while he was alive. The king might be killed by the assassins’<br />

knives at Chelles, but while Chilperic still lived his capacity to repress violence<br />

was a very real social force. Nor was it treated simply as an outbreak<br />

<strong>of</strong> vengeance by the dead king’s victims on those who had been his subjects:<br />

both counts took the line that the men <strong>of</strong> Orleans and Blois, who had<br />

started the affair, should pay compensation, and yet they were Guntram’s<br />

subjects who had, in 583, probably suffered from the men <strong>of</strong> Châteaudun.<br />

Peace had been re-established after the war <strong>of</strong> 583 and the men <strong>of</strong> Orleans<br />

and Blois were not entitled to stir up old grievances.<br />

From further west, in Brittany, comes a short text in two recensions,<br />

plausibly dated by Fleuriot to the sixth century but which could be <strong>of</strong> the<br />

seventh or even perhaps the eighth century. 90 One <strong>of</strong> the recensions is entitled<br />

‘Excerpts from Laws <strong>of</strong> the Romans and the Franks’; the authenticity<br />

<strong>of</strong> this title and the truth <strong>of</strong> the claim it embodies are both difficult to substantiate;<br />

but in form it is much closer to the additions to Lex Salica (other<br />

than the overtly royal Pactus pro Tenore Pacis and Decretio Childeberti ) than it<br />

is to Irish or, later, Welsh law. It looks as though it may be the product <strong>of</strong><br />

some local assembly which took upon itself legislative authority; it is a valuable<br />

reminder <strong>of</strong> what might be happening in an independently-minded<br />

province under intermittent Frankish hegemony.<br />

The Formulae Andegavenses <strong>of</strong> c. 600 similarly give a clue, <strong>of</strong> a rather<br />

different kind, to what was happening on the ground. 91 In many ways this<br />

was a very Roman world, a civitas still retaining its Gesta, the record <strong>of</strong><br />

<strong>of</strong>ficial transactions. Legal acts were not just remembered by a court, as<br />

90 The so-called Canones Wallici, ed. Bieler (1963) 136–59; Fleuriot (1971); Dumville (1984) is sceptical<br />

about the sixth-century dating.<br />

91 Zeumer (1886) 4–25; on pp. 2–3 Zeumer shows that real documents were used as models for this<br />

collection.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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