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edicts and judgements 263<br />

within Austrasia, one division <strong>of</strong> one Frankish Regnum. 14 Æthelberht’s Law<br />

became the first document <strong>of</strong> Kentish law, but the Cantware were the people<br />

<strong>of</strong> Kent, the land <strong>of</strong> a former British civitas, the Cantii; for some purposes<br />

they might be anxious to assert their kinship with the Jutes <strong>of</strong> the Isle <strong>of</strong><br />

Wight and Hampshire, but they called their law Kentish, not Jutish. 15 It is<br />

approximately true that the further south we go in western Europe the more<br />

the Laws are Roman in construction and language but ethnic in scope.<br />

Although the effects <strong>of</strong> migration upon conceptions and formulations<br />

<strong>of</strong> law might be considerable, there are cases in which they appear to have<br />

had no effect whatsoever. In Ireland we have a legal tradition from outside<br />

the empire: although some Irish had settled in Britain, their first written<br />

laws did not come from the colonies but from the homeland. 16 In this case,<br />

law was central to the conception <strong>of</strong> the Irish as one people, but in a quite<br />

different way from the relationship <strong>of</strong> law and ethnic identity in southern<br />

Europe, for the law transcended the limits <strong>of</strong> any one kingdom.<br />

Admittedly, the sense <strong>of</strong> Irish national identity was probably strengthened<br />

by the process <strong>of</strong> migration and conquest. Yet the results are seen in the<br />

homeland rather than in Irish colonies in Britain.<br />

For Rothari, however, the Lombards’ entry into Italy may have recalled<br />

the people <strong>of</strong> Israel entering the Promised Land; as that migration saw the<br />

foundation <strong>of</strong> the Law <strong>of</strong> Moses, so Rothari considered it his duty to<br />

correct current legal practice just as all previous kings had done in their day,<br />

including Alboin, who led the Lombards into Italy ‘by divine power’ just as<br />

Rothari led them into Liguria in the very year in which he promulgated his<br />

edict. 17 There was, then, great variety in the historical context <strong>of</strong> law in the<br />

period between the fifth and the seventh century. Some laws may indeed<br />

have undergone a major reshaping; yet the tradition was not necessarily<br />

always broken, as illustrated by the law <strong>of</strong> one people, some <strong>of</strong> whom were<br />

settled in the west and whose ancient traditions were, as we have seen, <strong>of</strong><br />

peculiar interest to migrating peoples: the Jews. 18<br />

ii. edicts and judgements<br />

In order to grasp the wide variety <strong>of</strong> law, it is helpful to extend the scope<br />

<strong>of</strong> the enquiry into the seventh century; in that way one can include the earliest<br />

European laws preserved in the vernacular, those from England and<br />

Ireland. A broad classification <strong>of</strong> the material (leaving aside such texts as<br />

14 Ewig (1976) i.462–71.<br />

15 Bede, HE i.15; iv.16/14. For examples <strong>of</strong> Cantware in the laws, see Hlothhere and Eadric,<br />

Prologue, 16; Wihtred, Prol. For Æthelberht’s Law see now Wormald (1995).<br />

16 Cf. the preoccupation with Tara and Patrick shown by Córus Béscnai, ed. Binchy (1979) 527.14–28;<br />

cf. Charles-Edwards and Kelly (1983) §§31–3 and Di Chetharslicht Athgabála, ed. Binchy (1979) 356.5–6.<br />

Kelly (1988) surveys the contents <strong>of</strong> the early Irish laws. 17 Edictus Rothari Prologue.<br />

18 Cf. Edictum Theodorici c. 143, ed. Baviera ii.708.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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