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peers and lords: local communities 465<br />

for landlords, therefore, may well have had something to do with the necessity<br />

– as military obligations became generalized in post-Roman society –<br />

<strong>of</strong> building a body <strong>of</strong> armed retainers with the requisite military traditions<br />

and expertise.<br />

(c) Slaves, serfs and estates<br />

Such upward social movement on the part <strong>of</strong> some slaves was paralleled by<br />

a decline in the status <strong>of</strong> some formerly free peasants. We have already<br />

encountered the long-term decline <strong>of</strong> poorer freemen in the Lombard,<br />

Visigothic and Frankish kingdoms. Not dissimilar processes were already<br />

working themselves out in late Roman society, which witnessed a major<br />

decline in the status <strong>of</strong> formerly free tenant farmers (coloni), who did not<br />

own the lands they worked. This particular group <strong>of</strong> coloni – in technical<br />

terms, the adscripticii – were tied to their lands by the Roman state in an<br />

attempt to turn the countryside into stable units <strong>of</strong> agricultural production,<br />

and hence facilitate the collection <strong>of</strong> taxes. For the same reason, the imperial<br />

authorities also forbade agricultural slaves to be sold separately from<br />

the land they worked. And as differences between the rights <strong>of</strong> some formerly<br />

free tenants and some slaves started to disappear, the power <strong>of</strong> landlords<br />

over the adscripticii increased. From 365, adscripticii were denied the<br />

right to alienate any property without the landowner’s permission. In 371,<br />

landlords were made personally responsible for collecting their taxes,<br />

removing any contact adscripticii may have had with imperial <strong>of</strong>ficials. In<br />

396, they were debarred from suing their landlords (except for extracting<br />

more than the customary rent), and, from the early fifth century, they<br />

required their landowner’s consent to be ordained or to enter a monastery.<br />

Hence, in the sixth-century east, Justinian could reasonably claim to see no<br />

difference between adscripticii and slaves. 89<br />

There is no way <strong>of</strong> knowing what percentage <strong>of</strong> the rural population was<br />

composed <strong>of</strong> adscripticii, and hence whether this evolution marks a general<br />

strengthening <strong>of</strong> the social, legal and economic dominance <strong>of</strong> the landlord<br />

classes. In fact, this transformation was only one among several, some very<br />

long-term, which, as we have seen, were all leading, if slowly, towards a<br />

greater predominance <strong>of</strong> vertical ties <strong>of</strong> lordship in the local communities<br />

<strong>of</strong> the post-Roman west. The break-up <strong>of</strong> the civitas unit, the decline in<br />

status <strong>of</strong> lesser freemen, the appearance <strong>of</strong> liberti and a general shift in patterns<br />

<strong>of</strong> slavery – all were probably just as important as the fate <strong>of</strong> the late<br />

Roman coloni in generating the rise <strong>of</strong> a class <strong>of</strong> dominant landlords.<br />

Lurking not very far in the background here is the thorny problem <strong>of</strong><br />

manorialization: the spread <strong>of</strong> what is <strong>of</strong>ten considered the characteristic<br />

form <strong>of</strong> medieval estate organization. The classic medieval manor was a<br />

89 Jones, LRE 795–803 remains the essential starting-point for any discussion <strong>of</strong> the late colonate.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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