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688 22c. the arabs<br />

equipment, harness and so forth. Apart from exchanges (<strong>of</strong>ten quite<br />

complex) <strong>of</strong> goods and services, bedouins played a major role in economic<br />

development. There is evidence, for example, that parts <strong>of</strong> different tribes<br />

concluded sharecropping agreements and worked together to promote and<br />

protect agriculture. 60 Certain villages also specialized in serving the needs<br />

<strong>of</strong> nomads, and oases and springs where herds could be watered attracted<br />

settlements that thrived on trade with the nomads. Relations were further<br />

dictated by the need <strong>of</strong> settled merchants to move their goods through<br />

lands controlled by nomads, and hence to remain on good terms with the<br />

tribes. 61<br />

Arabian domestic trade thus consisted <strong>of</strong> caravans <strong>of</strong> camels organized<br />

by settled merchants and protected and guided by bedouins who controlled<br />

the lands through which the caravans passed. Seasonal fairs were<br />

<strong>of</strong>ten held, especially around religious shrines, and security at such important<br />

times was guaranteed by the declaration <strong>of</strong> sacred periods during<br />

which no raiding or fighting was to occur. 62 The goods being traded were<br />

for the most part not costly items, but rather the basic goods and commodities<br />

that people needed to live. This in turn limited the distance and<br />

duration that the caravans could travel, since the longer the journey was,<br />

the more expensive the goods would be at their destination; 63 that is, the<br />

longer the contemplated journey was in both distance and time, the more<br />

precious the goods being carried would have to be in order to generate<br />

sufficient income to make the journey feasible economically. The internal<br />

trade <strong>of</strong> Arabia thus seems to have involved the transport <strong>of</strong> goods on<br />

short or medium-length journeys, and it is probably this factor that<br />

accounts for the proliferation <strong>of</strong> market centres. The sources present a<br />

picture <strong>of</strong> lively markets dotting the steppe landscape <strong>of</strong> the peninsula;<br />

wells, springs and small villages were all attractive sites for established<br />

market activities, though the scale <strong>of</strong> such operations was probably<br />

small. 64 In some cases, commerce was encouraged by banning private land<br />

ownership within the market precinct (thus preventing dominance by a<br />

few successful merchants) and suspending taxes and fees on traders and<br />

visitors. 65<br />

60 Al-Bakrī, Mu�jam mā sta�jam i.77–8. Cf. Kister (1979) 70 on similar arrangements at the time <strong>of</strong> the<br />

Prophet. The same system is still widespread today.<br />

61 See Simon (1989) 78–86; Morony (1984) 218–19; Donner (1989) 77–8; and for modern examples,<br />

Jabbur (1995) 1–2, 5–8, 32–8, 250. Cf. also Nelson (1970).<br />

62 Wellhausen (1897) 84–94; Brunschvig (1976) i.113–18; Crone (1987) 87–108.<br />

63 Jones (1955) 164; Hendy (1986) 556–7. Cf. also Crone (1987) 7. Not all trade was pr<strong>of</strong>it-driven,<br />

however; see Villiers (1940).<br />

64 Lughda al-Is· fahānī, Bilād al-�arab e.g. 224, 227, 243, 333–4, 335, 345, 358, 361, 397;Muh · ammad ibn<br />

H · abīb, Muh · abbar 263–8; al-Marzūqī, Kitāb al-azmina wa-l-amkina 161–70. Cf. also al-Afghānī (1960);<br />

H · ammūr (1979). 65 Kister (1965); Dostal (1979); Lecker (1986).<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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