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540 19. italy, a.d. 425,605<br />

tracts <strong>of</strong> land. As this circumstance grew more entrenched, and as patterns<br />

<strong>of</strong> settlement in Byzantine territories increasingly focused on fortified castra,<br />

the distinction between the new military aristocracy and local élites became<br />

blurred. The system was reflected in the upper echelons <strong>of</strong> government too,<br />

with the duties <strong>of</strong> governor entrusted to the exarch, an <strong>of</strong>fice which, if its<br />

remit was unclear at first, was unequivocally military by c. 600. 68 A similar<br />

development occurred under the Lombards, particularly in the frontier<br />

duchies like Friuli: well into the seventh century, weapons are a major feature<br />

<strong>of</strong> Lombard burials in such areas. 69 Although they had started out from very<br />

different positions, Lombard and Byzantine societies in Italy had come to<br />

look essentially similar by the seventh century, with both dominated by a militarized<br />

landed aristocracy.<br />

vi. the church and the papacy<br />

Just as the traditional aristocracy <strong>of</strong> Italy was transformed in this period, so<br />

too was the position <strong>of</strong> the church, especially at Rome. Some elements in<br />

the transition were evident already by the 420s. During the Gothic invasions<br />

<strong>of</strong> Italy in the early fifth century, bishops such as Chromatius <strong>of</strong><br />

Aquileia and Maximus <strong>of</strong> Turin had shown considerable skill as civic<br />

leaders, rallying their congregations at times <strong>of</strong> crisis. 70 The uncertain times<br />

<strong>of</strong> the later fifth and sixth century accelerated this process, and in many<br />

places by the time <strong>of</strong> the Lombard invasions the bishop had become the<br />

most prominent citizen. Hence, it was bishop Felix <strong>of</strong> Tarvisium (Treviso)<br />

who negotiated his city’s surrender to Alboin in 568, while Gregory the<br />

Great exhorted the bishops <strong>of</strong> Terracina, Misenum and Cagliari to maintain<br />

their towns’ defences. 71 There can be no more graphic demonstration<br />

<strong>of</strong> the rising social prominence <strong>of</strong> the church than the topographical<br />

changes which occurred in many Italian cities, whereby the civic centre<br />

came to be focused on the main church building. Aquileia provides a stark<br />

example <strong>of</strong> the phenomenon: in 452 the city was sacked by Attila, and when<br />

it rose again it was enclosed by a smaller circuit <strong>of</strong> walls which left the old<br />

Roman civic centre, the forum, outside, but which contained the cathedral<br />

church at its heart. 72 Beyond the confines <strong>of</strong> individual centres, the church<br />

inherited the old Roman administrative and social networks which underlay<br />

the development <strong>of</strong> episcopal dioceses. 73 In response to its increased<br />

prominence in society, the church developed an elaborate bureaucracy.<br />

Although this evolution is best attested at Rome, the existence <strong>of</strong> local networks<br />

is demonstrated by the dedications <strong>of</strong> defensores ecclesiae in a sixthcentury<br />

basilica excavated at Trieste. 74 For all his dreams <strong>of</strong> a restored<br />

68 Brown, Gentlemen and Officers 46–60, 101–25. 69 Christie (1995) 126–39.<br />

70 Lizzi (1989) chs. 4 and 5. 71 Paul. Diac. <strong>Hi</strong>st. Lang. ii.12; Greg.Mag.Epp. 8.19; 9.21, 195.<br />

72 Jäggi (1990). 73 Otranto (1990) 16–21, 79–93; Rando (1994) 21–34. 74 Zovatto (1966).<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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