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family and friendship in the west 417<br />

member <strong>of</strong> the traditional senatorial class. 7 This combined evidence provides<br />

an opportunity for considering the history <strong>of</strong> the family, in its aristocratic<br />

guise, during the transition from the Roman empire to the<br />

successor states.<br />

At a lower social level, if one confines one’s enquiries to the Roman and<br />

sub-Roman population in the west, the history <strong>of</strong> the family is much less<br />

informative. In north-east Italy and in Istria mosaic panels on the floors <strong>of</strong><br />

fifth- and sixth-century churches, recording donations, show apparently<br />

ordinary families acting together to make gifts. 8 Some saints came from<br />

among the non-aristocratic property-holders. Just occasionally, evidence<br />

like that provided by St Patrick on his father and grandfather in Britain<br />

throws light on a lesser family group – though here the problem <strong>of</strong> dating<br />

makes it difficult to determine whether the information relates largely to<br />

the fourth century or to the fifth. 9<br />

The evidence for the new Germanic population entering the empire is<br />

at first sight similar in distribution. Certainly at the very highest level – that<br />

is, at the level <strong>of</strong> royalty – the evidence is relatively good. The two greatest<br />

Gothic families, the Amals and the Balts, the ruling dynasties <strong>of</strong> the<br />

Ostrogoths and the Visigoths respectively, are well attested for the late fifth<br />

and early sixth century, even though much <strong>of</strong> the evidence relating to those<br />

dynasties was clearly elaborated at the hands <strong>of</strong> Theoderic the Great and<br />

Cassiodorus. 10 From the 480s, at least, the Merovingians provide a wealth<br />

<strong>of</strong> salacious stories which give an entrée into the family life <strong>of</strong> Frankish<br />

royalty. Among the Franks the next level <strong>of</strong> society – the non-royal aristocracy<br />

– is invisible in the fifth- and sixth-century legal evidence, so much so<br />

as to have prompted the question as to whether it existed at all. For all the<br />

silence <strong>of</strong> the legal sources, the regular discovery <strong>of</strong> Frankish high-status<br />

graves from this period suggests that this is an evidential lacuna rather than<br />

pro<strong>of</strong> <strong>of</strong> any real absence <strong>of</strong> an aristocratic class. 11<br />

While the Frankish aristocracy presents a problem <strong>of</strong> interpretation, the<br />

law codes <strong>of</strong> the successor states shed light on the family structure <strong>of</strong> the<br />

rank and file, among the Franks as among other barbarian peoples. 12 This<br />

makes it possible occasionally to look beyond the highest classes <strong>of</strong> society,<br />

the kings, their immediate family and the traditional senatorial aristocracy.<br />

For the most part, however, the ensuing discussion will concentrate on the<br />

most powerful families in the fifth- and sixth-century west. It will look first<br />

at the senatorial aristocracy, essentially that <strong>of</strong> Gaul, where the evidence is<br />

most extensive, at the senatorial familia, and at its possessions. Thereafter, the<br />

criteria used by the senatorial aristocracy in defining itself will be considered:<br />

7 Mathisen (1984). 8 Caillet (1993), esp. 447–8.<br />

9 Patrick, Confessio 1, ed. R. P. C. Hanson, SChrét. 249 (Paris 1978); see also the discussion, ibid.<br />

pp. 24–8, although the argument in favour <strong>of</strong> an early date is not persuasive.<br />

10 Wolfram (1988); Heather (1989). 11 James (1988) 219–24. 12 Murray (1983).<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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