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418 15. family and friendship in the west<br />

types <strong>of</strong> descent groups, together with broader approaches to the definition<br />

<strong>of</strong> the family, as suggested by literature and religion. Comparison will then<br />

be made with the Frankish and Burgundian evidence for family structures<br />

and attitudes. Before concluding, a sideways glance will be cast in the direction<br />

<strong>of</strong> the other great bond in late antique and early medieval society – the<br />

bond <strong>of</strong> friendship, which worked in parallel to the bonds <strong>of</strong> family, and<br />

which is likewise documented in the letter collections.<br />

The Roman or sub-Roman household or familia <strong>of</strong> the fifth and sixth<br />

century was a large group. Where it is possible to reconstruct a family tree 13<br />

it is clear that a high birth rate was common and that families could be sizeable<br />

– something perhaps exacerbated by the absence <strong>of</strong> child exposure in<br />

a Christian world. 14 Apart from parents and children, the familia, at least <strong>of</strong><br />

the greater families, included <strong>of</strong>ficials and servants <strong>of</strong> various sorts, among<br />

them household slaves. 15 One such slave, whose history is related by<br />

Gregory <strong>of</strong> Tours, was Andarchius, a member <strong>of</strong> the household <strong>of</strong> the<br />

Auvergnat aristocrat, Felix. Having impressed his master by his intelligence<br />

and learning, he dispossessed him and married his daughter, only to be<br />

killed by other slaves in the household, who objected to his usurpation <strong>of</strong><br />

status and his arrogant behaviour. 16 The story provides a vignette <strong>of</strong> life in<br />

a great household, from Felix and his daughter to the learned, clever and<br />

ambitious Andarchius and down to his fellow slaves, who preferred the<br />

status quo to the more open social world implied by the upward mobility <strong>of</strong><br />

their former companion.<br />

Andarchius had his eyes on the property <strong>of</strong> Felix, as well his daughter. In<br />

all likelihood this property would have been scattered in numerous estates<br />

across a large geographical area. Before the fall <strong>of</strong> the western empire the<br />

geographical distribution <strong>of</strong> land held by members <strong>of</strong> the late Roman senatorial<br />

aristocracy was extraordinary, as can be seen from comments on the<br />

estates <strong>of</strong> Melania the Younger, the distribution <strong>of</strong> which stretched from<br />

Spain to Italy and Britain to Africa 17 – or even the estates <strong>of</strong> Paulinus <strong>of</strong><br />

Pella, who held lands in both halves <strong>of</strong> the empire until he lost control <strong>of</strong><br />

them as a result <strong>of</strong> the migration and settlement <strong>of</strong> the barbarians. 18<br />

Although such holdings were no longer possible in the late fifth century,<br />

Gallo-Roman aristocrats still held properties which were widely scattered<br />

within the provinces <strong>of</strong> Gaul: the lands <strong>of</strong> their successors were similarly dispersed<br />

across the kingdom <strong>of</strong> the Franks throughout the following centuries.<br />

19 In the fifth century most will have possessed urban villas, as, to judge<br />

13 See, for instance, the genealogies in Stroheker (1948).<br />

14 For child exposure in the Roman empire, Garnsey and Saller (1987) 138.<br />

15 Compare Garnsey and Saller (1987) 126–47.<br />

16 Greg. Tur. <strong>Hi</strong>st. iv.46. Compare the reaction <strong>of</strong> the slaves in Vitas Patrum Emeritensium 3, ed. J. N.<br />

Garvin (Washington 1946). 17 Vita Melaniae 11, 19, ed. D. Gorce, SChrét. 90 (Paris 1962).<br />

18 Paulinus <strong>of</strong> Pella, Eucharisticos lines 408–19, ed. C. Moussy, Paulin de Pella, Poème d’Action de Grâces<br />

et de Prière, SChrét. 209 (Paris, 1974). 19 Wood, Merovingian Kingdoms (1994) 206–11.<br />

<strong>Cambridge</strong> <strong>Hi</strong>stories Online © <strong>Cambridge</strong> University Press, 2008

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